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The first essay, "On Face-work", discusses the concept of face, which is the positive self-image a person holds when interacting with others. Goffman believes that face "as a sociological construct of interaction is neither inherent in nor a permanent aspect of the person". [6]
The first essay, "On Face-work", discusses the concept of face, which is the positive self-image a person holds when interacting with others. Goffman believes that face "as a sociological construct of interaction is neither inherent in nor a permanent aspect of the person". [56]
The Presentation of Self in Everyday Life was the first book to treat face-to-face interaction as a subject of sociological study. Goffman treats it as a kind of report in which he frames out the theatrical performance that applies to these interactions. [5]
In his 1967 work Interaction Ritual: Essays on Face-to-Face Behavior, Goffman posits numerous times that with every remark people make, they risk maintaining their face and the face of others. [14] Politeness theory is generally applied when assessing speech acts or remarks.
The face-to-face relation (French: rapport de face à face) is a concept in the French philosopher Emmanuel Lévinas' thought on human sociality. It means that, ethically, people are responsible to one-another in the face-to-face encounter. Specifically, Lévinas says that the human face "orders and ordains" us.
Face-to-face (philosophy), a philosophical concept described by Emmanuel Lévinas based on the idea that people are responsible to one another in their face-to-face encounters Face-to-face interaction , a concept in sociology, linguistics and communication studies involving social interaction carried out without any mediating technology
Face Negotiation Theory: Face-Maintenance Framework. Face negotiation theory is a theory conceived by Stella Ting-Toomey in 1985, to understand how people from different cultures manage rapport and disagreements. [1] The theory posited "face", or self-image when communicating with others, [1] as a universal phenomenon that pervades across ...
Face is an image of self delineated in terms of approved social attributes. [citation needed] Face is the respectability and/or deference which a person can claim for themself or from others. [citation needed] Face is a quality that can be lost, maintained, or enhanced, and must be constantly attended to in interaction. [3]