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In archaeology, phenomenology is the application of sensory experiences to view and interpret an archaeological site or cultural landscape in the past. It views space as socially produced and is concerned with the ways people experience and understand spaces, places, and landscapes .
Tilley is credited with introducing phenomenology into archaeology with his 1994 work A Phenomenology of Landscape. Phenomenology in archaeology entails the 'intuitive' study of material things, especially landscapes, in terms of their meanings to people in the past, and has been influential in both Britain and the United States. [7]
Phenomenology (physics), the study of phenomena and branch of physics that deals with the application of theory to experiments; Phenomenology (psychology), the study within psychology of subjective experiences; Phenomenological quantum gravity, is the research field that deals with phenomenology of quantum gravity
Post-processual archaeology, however, questioned this stance, and instead emphasized that archaeology was subjective rather than objective, and that what truth could be ascertained from the archaeological record was often relative to the viewpoint of the archaeologist responsible for unearthing and presenting the data. [5]
David Seamon (born 14 April 1948) [1] is an American geographer, phenomenologist, author and academic. Seamon in known for his work on the theory of architectural phenomenology, [2] environmental phenomenology, and environmental design as placemaking.
Until the mid-20th century and the introduction of technology, there was a general consensus that archaeology was closely related to both history and anthropology. Since then, elements of other disciplines such as physics , chemistry , biology , metallurgy , engineering , medicine , etc., have found an overlap, resulting in a need to revisit ...
Phenomenography is not phenomenology. Phenomenographers adopt an empirical orientation and they investigate the experiences of others. [6] The focus of interpretive phenomenology is upon the essence of the phenomenon, whereas the focus of phenomenography is upon the essence of the experiences and the subsequent perceptions of the phenomenon. [12]
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