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Matthew 3:2 is the second verse of the third chapter of the Gospel of Matthew in the New Testament. John the Baptist has been introduced in the first verse and this verse describes the message that he is preaching. Through John's message, Matthew introduces the "Kingdom of Heaven".
The concern Joseph expresses in this verse thus fits with what is known from the history of the period. The decision to go to Galilee was also a reasonable one. That region was ruled by Herod's far more even-tempered son Herod Antipas and there is evidence that the region had become a refuge to others fleeing the rule of Archelaus or the Romans.
Matthew 4:17 is the seventeenth verse of the fourth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. In the previous verses Jesus returned to Galilee after hearing of the arrest of John the Baptist and then left Nazareth for Capernaum. This verse reports that once in Capernaum, Jesus began to preach.
Coffman is the author of a 37-volume verse-by-verse commentary series, which includes every book in the Protestant Bible, which he finished in 1992. It is sold internationally, and serves as an amalgamation of many varying interpretations laid side-by-side for study, along with research into the historical backgrounds of the biblical text. [4] [5]
Sons of the kingdom is a reference to the Jewish people. This verse was commonly read to imply that many Jews would be excluded from salvation. Davies and Allison argue against this, noting that the text can be equally read as all or some of the subjects of the Kingdom and there are many depictions later in the Gospel of Jews accepting Jesus. [1]
Jesus preaches the gospel of the kingdom, literally the good news of the kingdom. France feels this is based on John the Baptist's message of the coming Kingdom of Heaven in Matthew 3:2 that Jesus later adopts in Matthew 4:1. France states that while John was preaching about the kingdom coming in the near future, Jesus now reports that it is in ...
The keys of the kingdom is given to Peter, which is explicated to mean that Peter has the authority to bind and loose (cf. Matthew 18:18). [2] This is not to be understood as a statement about exorcism or the forgiveness of sins (cf. John 20:23 ), but Peter, being a sort of 'supreme rabbi of the kingdom', is given teaching authority, that 'his ...
(John 1:26) Or surely that kingdom which both John and the Lord Himself had preached above, Repent ye, for the kingdom of heaven is at hand. (Mat. 3:2 4:17.) There is also a third kingdom of the Holy Scripture which shall be taken from the Jews, and be given to a nation that brings forth the fruit thereof." [4]
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