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Muslim scholars concur that the "People of the Elephant" were Abraha's troops who assaulted the Kaaba. Abraha had a troop of about 13 war elephants in the expeditionary forces. [19] Abd al-Muttalib, put the battle in God's hands, realising that he could not take on the forces of Abraha. As Abraha's forces approached the city, the story goes:
The new Kaaba was built entirely of stone—the old one was of alternating layers of stone and wood—and had two doors, an entrance in the east and an exit in the west. In addition, he included the semi-circular hatīm wall into the building proper. The three fragments of the Black Stone were bound in a silver frame, and placed by Ibn al ...
Abraha, incensed, launched an expedition of sixty thousand men against the Ka‘bah at Mecca, led by a white elephant named Mahmud [7] (and possibly with other elephants - some accounts state there were several elephants, or even as many as eight [1] [4]) in order to destroy the Ka‘bah. Several Arab tribes attempted to fight him on the way ...
The Kaaba, [b] sometimes referred to as al-Ka'ba al-Musharrafa, [d] is a stone building at the center of Islam's most important mosque and holiest site, the Masjid al-Haram in Mecca, Saudi Arabia. [2] [3] [4] It is considered by Muslims to be the Baytullah (Arabic: بَيْت ٱللَّٰه, lit.
In Arabian mythology, Hubal (Arabic: هُبَل) was a god worshipped in pre-Islamic Arabia, notably by the Quraysh at the Kaaba in Mecca. The god's icon was a human figure believed to control acts of divination, which was performed by tossing arrows before the statue. The direction in which the arrows pointed answered questions asked to Hubal.
The people of Mecca laughed at him and dispersed in different directions, some taking refuge in their homes, others entering the Kaaba (holy sanctuary), while some individuals led by Ikrima ibn Amr, Safwan ibn Umayya, and Suhayl ibn Amr, encamped themselves in a place called Khandamah with the intention of causing harm to the Muslims.
So, what I did was just sat people down one by one and asked them to explain to me what had happened. Those interviews that you saw that are in the film were the very first round of interviews I did.
Many [neutrality is disputed] scholars interpret the book of Joshua as referring to what would now be considered genocide. [1] When the Israelites arrive in the Promised Land, they are commanded to annihilate "the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites" who already lived there, to avoid being tempted into idolatry. [2]