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In Estonian, "e.m.a." (enne meie ajaarvamist, before our time reckoning) and "m.a.j." (meie ajaarvamise järgi, according to our time reckoning) are used as BCE and CE, respectively. Also in use are terms "eKr" (enne Kristust, before Christ) and "pKr" (pärast Kristust, after Christ). In all cases, the abbreviation is written after the year number.
Since "BC" is the English abbreviation for Before Christ, it is sometimes incorrectly concluded that AD means After Death (i.e., after the death of Jesus), which would mean that the approximately 33 years commonly associated with the life of Jesus would be included in neither the BC nor the AD time scales. [8]
Jews adopted the terms as alternatives to the widely used terms BC (before Christ) and AD (Anno Domini, or Year of the Lord), which both assume that Christ's birth is the central event of history. Since this publication is directed to Catholics, BC and AD are preferred.
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]
The 1st century BC, also known as the last century BC and the last century BCE, started on the first day of 100 BC and ended on the last day of 1 BC. The AD/BC notation does not use a year zero; however, astronomical year numbering does use a zero, as well as a minus sign, so "2 BC" is equal to "year –1". 1st century AD (Anno Domini) follows.
A year zero does not exist in the Anno Domini (AD) calendar year system commonly used to number years in the Gregorian calendar (nor in its predecessor, the Julian calendar); in this system, the year 1 BC is followed directly by year AD 1 (which is the year of the epoch of the era).
[7] [note 7] Historical time was thus calculated from the creation, and not from Christ's birth as it was in the west after the Anno Domini system adopted between the 6th and 9th centuries. The eastern Church avoided the use of the Anno Domini system of Dionysius Exiguus , since the date of Christ's birth was debated in Constantinople as late ...
AD 1 – Birth of Jesus, as assigned by Dionysius Exiguus in his anno Domini era according to at least one scholar. [2] [3] However, most scholars think that Dionysius placed the birth of Jesus in the previous year, 1 BC.