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The mythology of Indonesia is very diverse, the Indonesian people consisting of hundreds of ethnic groups, each with their own myths and legends that explain the origin of their people, the tales of their ancestors and the demons or deities in their belief systems. The tendency to syncretize by overlying older traditions with newer foreign ...
Batara Guru - avatar of Hindu god Shiva and ruler of the Kahyangan, god of revelations; Batara Sambu - god of teachers; Batara Kala - god of the underworld; Dewi Lanjar - goddess who rules the North Sea; Dewi Ratih - goddess of the moon; Dewi Sri - goddess of rice and prosperity; Nyai Roro Kidul - goddess who rules the South Sea (Indian Ocean ...
Irenaeus (/ ɪ r ɪ ˈ n eɪ ə s / or / ˌ aɪ r ɪ ˈ n iː ə s /; Ancient Greek: Εἰρηναῖος, romanized: Eirēnaîos; c. 122 – c. 202 AD) [4] was a Greek bishop noted for his role in guiding and expanding Christian communities in the southern regions of present-day France and, more widely, for the development of Christian theology by combating heterodox or Gnostic ...
The Irenaean theodicy is distinguished by its acceptance that God is responsible for evil, but that he is not at fault since it is necessary for a greater good. [ 3 ] The key points of a soul-making theodicy begin with its metaphysical foundation: that "(1) The purpose of God in creating the world was soul-making for rational moral agents".
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[3] [4] The first principle of Indonesia's philosophical foundation, Pancasila, requires its citizens to state the belief in "the one and almighty God". [ 5 ] [ 6 ] Although, as explained by the Constitutional Court , this first sila of Pancasila is an explicit recognition of divine substances (i.e. divine providence ) and meant as a principle ...
The introduction of the Padmasana as an altar to the Supreme God, was the result of a 16th-century Hindu reformation movement, led by Dang Hyang Nirartha, the priest of the Gelgel King Batu Renggong (also Waturenggong), at the time when Islam was spreading from the west through Java.