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Lesbia and Her Sparrow (), by Sir Edward John PoynterLesbia was the literary pseudonym used by the Roman poet Gaius Valerius Catullus (c. 82–52 BC) to refer to his lover. . Lesbia is traditionally identified with Clodia, the wife of Quintus Caecilius Metellus Celer and sister of Publius Clodius Pulcher; her conduct and motives are maligned in Cicero's extant speech Pro Caelio, delivered in 56
Love (amor) is merely an elaborate cultural posturing that obscures a glandular condition; [88] love taints sexual pleasure just as life is tainted by the fear of death. [89] Lucretius is writing primarily for a male audience, and assumes that love is a male passion, directed at either boys or women.
In Epode 11, the poet complains to his friend Pettius that he longer enjoys writing verses as he is mad with love for a boy named Lyciscus. The poem is a variation on the idea that love may make the lover's life unbearable. It thus has much in common with Roman love elegy. [36] Epode 12 is the second of two 'sexual epodes'. In the first half ...
The original meaning was similar to "the game is afoot", but its modern meaning, like that of the phrase "crossing the Rubicon", denotes passing the point of no return on a momentous decision and entering into a risky endeavor where the outcome is left to chance. alenda lux ubi orta libertas: Let light be nourished where liberty has arisen
Catullus 16 or Carmen 16 is a poem by Gaius Valerius Catullus (c. 84 BC – c. 54 BC).The poem, written in a hendecasyllabic (11-syllable) meter, was considered to be so sexually explicit following its rediscovery in the following centuries that a full English translation was not published until the 20th century. [1]
Roman bronze, then later copper, coin used during the Augustine period equal in value to 1/4 of a sestertius. At that time the daily wage of a Roman laborer was equal to three sestertius. Astragal Molding profile composed of a half-round surface surrounded by two flat planes (fillets). An astragal is sometimes referred to as a miniature torus.
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A Roman law principle that the mother of a child is always known, as opposed to the father who may not be known. This principle had the power of praesumptio iuris et de iure (literally "presumption of law and by law"), meaning that no counter-evidence can be made against this principle. materia medica: medical matter