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Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
Jewish tradition mostly emphasizes free will, and most Jewish thinkers reject determinism, on the basis that free will and the exercise of free choice have been considered a precondition of moral life. [28] "Moral indeterminacy seems to be assumed both by the Bible, which bids man to choose between good and evil, and by the rabbis, who hold the ...
In congruence with the Wesleyan (Methodist) definition of sin: [47] Wesley explains that those born of God do not sin habitually since to do so means that sin still reigns, which is a mark of an unbeliever. Neither does the Christian sin willfully since the believer’s will is now set on living for Christ. He further claims that believers do ...
Free will is the capacity or ability to choose between different possible courses of action. [1] Free will is closely linked to the concepts of moral responsibility, praise, culpability, and other judgements which apply only to actions that are freely chosen.
Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. [1] Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will.
The sovereignty (autonomy) of God, existing within a free agent, provides strong inner compulsions toward a course of action (calling), and the power of choice (election). The actions of a human are thus determined by a human acting on relatively strong or weak urges (both from God and the environment around them) and their own relative power ...
The Twenty-five Articles of Religion are an official doctrinal statement of Methodism—particularly American Methodism and its offshoots. John Wesley abridged the Thirty-nine Articles of the Church of England, removing the Calvinistic parts among others, reflecting Wesley's Arminian theology.
English: This manuscript is a philosophical-religious work with citations from the Qur’an.The text of this copy dating from the early 19th century is written in a very small and poor quality Nastaʿlīq script with black ink on thin yellowish paper.