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Reflective history is written at some temporal distance from the events or history considered. However, for Hegel, this form of history has a tendency to impose the cultural prejudices and ideas of the historians' era upon the history over which the historian reflects. Philosophical history for Hegel, is the true way.
Hegel's philosophy of history aimed for a philosophical reflection on world history, thinking about the history of humanity in all its spatial and temporal breadth. This Hegelian particularity, versus the works of historians, rests on the fact that the German philosopher sought to determine what the teleology of history was, particularly what ...
Georg Wilhelm Friedrich Hegel. Marcuse attempts to reinterpret the works of Georg Wilhelm Friedrich Hegel, including The Phenomenology of Spirit (1807) and the Science of Logic (1812), and "to disclose and to ascertain the fundamental characteristics of historicity", the factors that "define history" and distinguish it from other phenomena such as nature.
Thinking presupposes an "instinctive belief" in truth, and the history of philosophy, as recounted by Hegel, is a progressive sequence of "system-identifying" concepts of truth. [244] Whether or not Hegel is a historicist simply depends upon how one defines the term. The importance of history in Hegel's philosophy, however, cannot be denied.
Thus, Hegel's determining forces of history may not have a metaphysical nature, though many of his opponents and interpreters have understood him as holding metaphysical and determinist views. [5] Hegel's historicism also suggests that any human society and all human activities such as science, art, or philosophy, are defined by their history ...
Hegel believes that it is on the one hand the task of history to show that there is essentially reason in the development over time, while on the other hand history itself also has the task of developing reason over time. The realization of history is thus something that one can observe, but also something that is an active task. [5]
Hegel in Phenomenology of the Spirit (1807) uses both Weltgeist and Volksgeist, but prefers the phrase Geist der Zeiten "spirit of the times" over the compound Zeitgeist. [ 5 ] The Hegelian concept is in contrast to the Great Man theory propounded by Thomas Carlyle , which sees history as the result of the actions of heroes and geniuses.
It was the outcry caused by David Strauss' The Life of Jesus in 1835 which first made the 'Young Hegelians' aware of their existence as a distinct group, and it was their attitude to religion that distinguished the left and right from then onwards (August Cieszkowski is a possible exception to this rule).