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Islamic Inheritance jurisprudence is a field of Islamic jurisprudence (Arabic: فقه) that deals with inheritance, a topic that is prominently dealt with in the Qur'an.It is often called Mīrāth (Arabic: ميراث, literally "inheritance"), and its branch of Islamic law is technically known as ʿilm al-farāʾiḍ (Arabic: علم الفرائض, "the science of the ordained quotas").
According to Islamic law, once an asset has been donated as waqf it cannot be sold, transferred or given as a gift. [9] Once a waqif has verbally or in writing declared a waqf property, it is legally conceived as the property of Allah and must be used to "fulfill public of family needs" as a charitable social service. [10]
[48] [49] According to classical jurists, if the collector is unjust in the collection of zakat but just in its distribution, the concealment of property from him is allowed. [48] If, on the other hand, the collector is just in the collection but unjust in the distribution, the concealment of property from him is an obligation (wajib). [48]
To inherit this property as a prerogative by the Banu Hashim might have implied their authority over the community, which is likely why Abu Bakr rejected Fatima's claims. [42] This was the opinion of Jafri, and similar views are voiced by some others, [ 29 ] [ 43 ] [ 44 ] [ 45 ] [ 5 ] while el-Hibri does not view the saga of Fadak as a mere ...
According to M. A. Khan, "Islam introduced the distinction between private property and public property and made the rulers accountable to the people". [ 135 ] [ better source needed ] Scholars F. Nomani and A. Rahnema state that public property in Islam refers to natural resources ( forests , pastures , uncultivated land, water , mines ...
Divorce in Islam can take a variety of forms, some initiated by the husband and some initiated by the wife. The main traditional legal categories are talaq (repudiation), khulʿ (mutual divorce), judicial divorce and oaths. The theory and practice of divorce in the Islamic world have varied according to time and place. [60]
According to Mohammad Najatuallah Siddiqui, the ulema (Islamic scholars) are "unanimous in regarding the rates of Zakat as permanently fixed by Islamic law", but "a number" of recent writers, "mostly economists, argue in favour of making these rates amendable to modification".
Under Islamic law, there is no concept of marital property. In Islam, marriage is a contract between a man and his wife. A Muslim man and woman do not merge their legal identity upon marriage. The assets of the man before the marriage, and earned after the marriage, remain his during marriage, and in case of a divorce. [21] A divorce under ...