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The Hebrew Bible: A Contemporary Introduction to the Christian Old Testament and the Jewish Tanakh (2nd ed.). Wiley Blackwell. ISBN 9781119636670. Clines, David A (1997). The Theme of the Pentateuch. Sheffield Academic Press. ISBN 978-0-567-43196-7. Collins, John J. (2007). A Short Introduction to the Hebrew Bible. Fortress Press. Davies, G.I ...
The Flood of Noah and Companions (c. 1911) by Léon Comerre. The Genesis flood narrative (chapters 6–9 of the Book of Genesis) is a Hebrew flood myth. [1] It tells of God's decision to return the universe to its pre-creation state of watery chaos and remake it through the microcosm of Noah's ark.
The structure of the Ark (and the chronology of the flood) is homologous with the Jewish Temple and with Temple worship. [9] Accordingly, Noah's instructions are given to him by God (Genesis 6:14–16): the ark is to be 300 cubits long, 50 cubits wide, and 30 cubits high (approximately 134×22×13 m or 440×72×43 ft). [10]
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]
Noah, as the last of the extremely long-lived Antediluvian patriarchs, died 350 years after the flood, at the age of 950, when Terah was 128. [5] The maximum human lifespan, as depicted by the Bible, gradually diminishes thereafter, from almost 1,000 years to the 120 years of Moses. [11] [12]
Many of the deuterocanonical books, accepted as scripture by the Catholic Church and Eastern Orthodoxy, were written during this time, as were many pseudepigraphal works, the Biblical apocrypha and Jewish apocrypha. An understanding of the events of the intertestamental period provides historical and literary context for the New Testament.
"Long Ago, Prophets Knew" was one of around 50 hymns written after 1950 to be included in the collection of 506 hymns. [4] Though the carol was written for Advent, it has also been used as a Christmas carol. [5] [6] Baptists use the carol in connection with Bible readings from 2 Samuel:7 and Romans 16:17-25. [7]
It is generally agreed that Job comes from between the 6th and 4th centuries BCE. [73] Ecclesiastes can be no earlier than about 450 BCE, due to the presence of Persian loan-words and Aramaic idioms, and no later than 180 BCE, when the Jewish writer Ben Sira quotes from it in the Book of Sirach .
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