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Baldr (Old Norse also Balder, Baldur) is a god in Germanic mythology. In Norse mythology, he is a son of the god Odin and the goddess Frigg, and has numerous brothers, such as Thor and Váli. In wider Germanic mythology, the god was known in Old English as Bældæġ, and in Old High German as Balder, all ultimately stemming from the Proto ...
There, it is described that the gods were speechless and devastated at the death of Baldr, unable to react due to their grief. After the gods gathered their wits from the immense shock and grief of Baldr's death, Frigg asked the Æsir who amongst them wished "to gain all of her love and favor" [ 2 ] by riding the road to Hel .
In Norse mythology, Nanna Nepsdóttir (Old Norse: [ˈnɑnːɑ ˈnepsˌdoːtːez̠]) or simply Nanna is a goddess associated with the god Baldr. Accounts of Nanna vary greatly by source. In the Prose Edda, written in the 13th century by Snorri Sturluson, Nanna is married to Baldr and the couple produced a son, the god Forseti.
As to Höðr, outside of the single statement in the kennings, Snorri makes no mention that Höðr is Baldr's brother or Odin's son, though one might expect that to be emphasized. In Saxo's version of the death of Baldr, Höðr, whom Saxo calls Høtherus, is a mortal and in no way related to Saxo's demi-god Balderus.
The Death of Balder (Danish: Balders Død) is an 1817 oil-on-canvas painting by Christoffer Wilhelm Eckersberg, depicting the well-known, eponymous legend from Norse mythology in which Balder is killed by a mistletoe arrow.
He is a son of the god Odin and the goddess Frigg, and has numerous brothers, such as Thor and Váli. Pages in category "Baldr" The following 17 pages are in this category, out of 17 total.
According to Gylfaginning, following the murder of Baldr by Loki, the other gods brought his body down to the sea and laid him to rest on the ship. They would have launched it out into the water and kindled a funeral pyre for Baldr but were unable to move the great vessel without the help of the giantess Hyrrokkin, who was sent for out of Jötunheim.
It describes the myth of Baldr's death consistently with Gylfaginning. Bellows suggest that the poem was composed in the mid 10th century as well as the possibility that the author also composed Völuspá or at least drew from it, pointing at the similarity of stanza 11 in Baldrs draumar and stanzas 32-33 in Völuspá . [ 3 ]