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[53] [11] Modernity as a "plural condition" is the central concept of this sociologic approach and perspective, which broadens the definition of "modernity" from exclusively denoting Western European culture to a culturally relativistic definition, thereby: "Modernity is not Westernization, and its key processes and dynamics can be found in all ...
A Sociology of Modernity: Liberty and Discipline. London: Routledge. ISBN 9780415081863. Wagner, Peter (2001). Theorizing Modernity. Inescapability and Attainability in Social Theory. London: SAGE. ISBN 978-0761951476. Wagner, Peter (2008). Modernity as Experience and Interpretation: A New Sociology of Modernity. Polity Press. ISBN 978-0-7456 ...
The subject is constructed in late modernity against the backdrop of a fragmented world of competing and contrasting identities [6] and lifestyle cultures. [7] The framing matrix of the late modern personality is the ambiguous way the fluid social relations of late modernity impinge on the individual, producing a reflexive and multiple self. [8]
The sociology of work, or industrial sociology, examines "the direction and implications of trends in technological change, globalization, labour markets, work organization, managerial practices and employment relations to the extent to which these trends are intimately related to changing patterns of inequality in modern societies and to the ...
Sociology as a scholarly discipline emerged, primarily out of Enlightenment thought, as a positivist science of society shortly after the French Revolution.Its genesis owed to various key movements in the philosophy of science and the philosophy of knowledge, arising in reaction to such issues as modernity, capitalism, urbanization, rationalization, secularization, colonization and imperialism.
The German sociologist Jürgen Habermas, in The Theory of Communicative Action (1981), developed the first substantive critique of the culture of late modernity. Another important early critique of late modernity is the American sociologist George Ritzer's The McDonaldization of Society (1993). Ritzer describes how late modernity became ...
The authors consider it a reflexive modernity because it opposes its earlier version, in the same way as the first modernity opposed feudal traditionalism. [3] As a consequence, the institutions of the first modernity are beginning to crumble in the face of economic and cultural globalization.
If distinguished from hypermodernity, supermodernity is a step beyond the ontological emptiness of postmodernism and relies upon plausible heuristic truths. Whereas modernism focused upon the creation of great truths (or what Lyotard called "master narratives" or "metanarratives"), and postmodernity was intent upon their destruction (deconstruction); supermodernity operates extraneously of ...