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Death on the Pale Horse, Benjamin West, 1817. According to Edward Bishop Elliott's interpretation of the Four Horsemen as symbolic prophecy of the history of the Roman Empire, the second seal is opened and the Roman nation that experienced joy, prosperity, and triumph is made subject to the red horse which depicts war and bloodshed—civil war.
The first seal is broken and the first of the four living creatures introduces a white horse whose rider, given a crown and a bow, goes out to conquer. The second seal is broken and the second of the four living creatures introduces a red horse, whose rider, wielding a great sword, goes out to take peace from the earth. War.
Although the horse is mentioned more often than the donkey in the Bible, the latter almost always has a positive symbolism, unlike the horse. [ 91 ] Some Goethean demons ride horses, such as Eligos , Marquis Sabnock on his "pale horse", [ 92 ] Duke Berith on his "red horse", [ 93 ] and Alloces on his "huge horse". [ 94 ]
Johann Jakob Wettstein (18th century), identified the Red horse as representing the assassins and robbers of Judea in the days of Antonius Felix and Porcius Festus. [13] Volkmar , a modern rationalist preterist , broadened the scope of the Second Horseman to include major battles that occurred after the year 66: the Jewish–Roman wars , Roman ...
Second Seal: A red horse appears, whose rider is granted a "great sword" to take peace from the earth. (6:3–4) Third Seal: A black horse appears, whose rider has "a pair of balances in his hand", where a voice then says, "A measure of wheat for a penny, and three measures of barley for a penny; and [see] thou hurt not the oil and the wine."
Fowl — This word which, in its most general sense, applies to anything that flies in the air (Genesis 1:20, 21), including the "bat" and "flying creeping things" (Leviticus 11:19-23 A.V.), and which frequently occurs in the Bible with this meaning, is also sometimes used in a narrower sense, as, for instance, III K., iv, 23, where it stands ...
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The Jesuit John L. Treloar writes that the Book of Revelation personifies evil in the Four Horsemen of the Apocalypse: the first, on a white horse, represents a conquering king; the second, red with a sword, means bloody war; the third, black and carrying a scale balance, means famine; and the last, green, is named death.