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Definition and use English pron a fortiori: from stronger An a fortiori argument is an "argument from a stronger reason", meaning that, because one fact is true, a second (related and included) fact must also be true. / ˌ eɪ f ɔːr t i ˈ oʊ r aɪ, ˌ eɪ f ɔːr ʃ i ˈ oʊ r aɪ / a mensa et thoro: from table and bed
By the second half of thirteenth century, the concept was considered a state of judicious pleasure and returned to being considered a virtue by commentators. [6] The term eutrapely is derived from eutrapelia and, since 1596, shares the original meaning of wittiness in conversations. [7]
E.g. is often confused with i.e. (id est, meaning ' that is ' or ' in other words '). [12] Some writing styles give such abbreviations without punctuation, as ie and eg. [a] Exemplum virtutis: a model of virtue exercitus sine duce corpus est sine spiritu: an army without a leader is a body without a spirit
His poem Psychomachia depicts a battle between female personifications of virtues and vices, with each virtue confronting and defeating a particular vice. [9] However, Prudentius did not base his allegory on the cardinal and theological virtues, nor did he use the traditional list of capital vices. The combatants in the Psychomachia are as follows:
Virtue is a much debated [28] and an evolving concept in ancient scriptures of Hinduism. [29] The essence, need and value of virtue is explained in Hindu philosophy as something that cannot be imposed, but something that is realized and voluntarily lived up to by each individual.
For Aristotle, enkrateia is the opposite of akrasia (ἀκρασία from ἀ = without + κράτος = power, control), which is a lack-of control over one's own desires. [4] Another definition is the exercising of moral restraint, albeit feuled by personal opinion. [ 5 ]
Adiaphoron (/ æ d ɪ ˈ æ f ə r ɒ n, æ d i ˈ æ f ə r ɒ n /; [1] [2] plural: adiaphora; from the Greek ἀδιάφορον (pl. ἀδιάφορα), meaning "not different or differentiable") [3] is the negation of διαφορά diaphora, "difference".
In metaphilosophy and ethics, metaethics is the study of the nature, scope, ground, and meaning of moral judgment, ethical belief, or values.It is one of the three branches of ethics generally studied by philosophers, the others being normative ethics (questions of how one ought to be and act) and applied ethics (practical questions of right behavior in given, usually contentious, situations).