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A satan is involved in King David's census and Christian teachings about this satan varies, just as the pre-exilic account of 2 Samuel and the later account of 1 Chronicles present differing perspectives: And again the anger of the L ORD was kindled against Israel, and He moved David against them, saying: 'Go, number Israel and Judah.'
The title of satan is also applied to him in the midrash Pirkei De-Rabbi Eliezer, where he is the chief of the fallen angels, [7]: 257–60 and a twelve-winged seraph. [14] According to the text, Samael opposed the creation of Adam and descended to Earth to tempt him into evil.
The Book of Moses, included in the LDS standard works canon, references the war in heaven and Satan's origin as a fallen angel of light. [15] The concept of a war in heaven at the end of time became an addendum to the story of Satan's fall at the genesis of time—a narrative which included Satan and a third of all of heaven's angels.
The Fallen Angel (1847) by Alexandre Cabanel. The most common meaning for Lucifer in English is as a name for the Devil in Christian theology.He appeared in the King James Version of the Bible in Isaiah [1] and before that in the Vulgate (the late-4th-century Latin translation of the Bible), [2] not as the name of a devil but as the Latin word lucifer (uncapitalized), [3] [4] meaning "the ...
Revelation 12:5: Revelation 2:26,27; 19:15. [9]The "woman" is traditionally believed to be the Blessed Virgin Mary whom the Early Church honored as the Queen of Heaven.Prior to the presentation of the woman, John saw a vision of the Ark of the Covenant in heaven.
The Quranic story of Iblis parallels extrabiblical sources, such as Life of Adam and Eve, [5]: 20 about Satan's fall from heaven, preponderant in Eastern Christian circles. [ 18 ] : 66 On a conceptual perspective, Iblis' theological function as a divinely appointed tempter parallels the evil angel Mastema from the Book of Jubilees .
Thus, he argues, Satan could not have been an angel. [8] Instead, the verse is supposed to mean that Satan is one of the jinn, distinct from the angels. [2] According to ibn Abbas, the term is interpreted as jinān, meaning that Satan was "an inhabitant of paradise" (i.e. an angel). [9]
Matthew 4:11 is the eleventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed Satan's third temptation and ordered him away. In this last verse of the temptation scene, the devil departs and Jesus is serviced by angels.