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Al-Masad (Arabic: المسد, (meaning: "Twisted Strands" or "The Palm Fiber" [1]) is the 111th chapter of the Quran. It has 5 āyāt or verses and recounts the punishments that Abū Lahab and his wife will suffer in Hell .
Al-Masad (Al-Lahab) ٱلْمَسَد al-Masad: The Plaited Rope, The Palm Fibre, The Twisted Strands: 5 (1/3) Makkah: 6: 3: v. 5 [6] Allah cursing Abu Lahab and his wife, who was Muhammad's uncle and at the time of the revelation of this verse, Muhammad's brother in law, due to his hostility towards Islam and Muhammad. [6] 112: Al-Ikhlas ...
Surah at-Tahrim, Ayahs 3-5: 3"And when the Prophet (blessings and peace be upon him) secretly disclosed a matter to one of his wives, but when she mentioned it and Allah made it known to the Prophet (blessings and peace be upon him), then the Prophet reminded her of some part of it and overlooked (to inform) the rest of it.
2019: A translation was published digitally by Goodword books. [9] 2023: Translations of the Quran were published in Egypt in three languages, including Hebrew. [10] A Hebrew translation of the Qur'an was also published by the Ahmadiyya Muslim Community and debuted at their annual convention in Kababir. [11]
The Quran refers to its original source as the “mother of the book” (umm al-kitab) which is located in the presence of Allah (God).[3] [4] The Quran itself also calls this a “well-guarded tablet” (lawh mahfuz) [5] a “concealed book” (kitab maknun).
The Quranic passage in surat an-Nur, 31 is traditionally translated as saying that women "should draw their veils over their bosoms" (Abdullah Yusuf Ali's translation, The Holy Qur'an: Text, Translation and Commentary). [14] It has been interpreted as a command for women to cover themselves, and is used in support of hijab. In Luxenberg's Syro ...
Al-Tabari claimed in his Tafsir that the word Zaqqum comes from a word meaning "bitter", although this gloss has not been accepted. Other grammarians believed it was a loanword from outside of Arabic, a view accepted by modern specialists, although the exact etymology is debated. [2]
The Message of The Qur'an received favorable reviews from discriminating scholars. Gai Eaton, a leading British Muslim thinker, after noting the limitations of Asad's rationalist approach, described Asad's translation as "the most helpful and instructive version of the Qur'an that we have in English.