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Sensu is a Latin word meaning "in the sense of". It is used in a number of fields including biology, geology, linguistics, semiotics, and law.Commonly it refers to how strictly or loosely an expression is used in describing any particular concept, but it also appears in expressions that indicate the convention or context of the usage.
Chinese characters are morpheme characters, and the meanings of Chinese characters come from the morphemes they record. [5] Most Chinese characters only represent one morpheme, and the meaning of the character is the meaning of the morpheme recorded by the character. For example: 猫: māo, cat, the name of a domestic animal that can catch mice.
Papaveraceae Archived 20 March 2006 at the Wayback Machine [sensu stricto] in L. Watson and M.J. Dallwitz (1992 onwards). The families of flowering plants Archived 3 January 2007 at the Wayback Machine. Papaveraceae [sensu lato] in the Flora of North America; links at CSDL; Family Papaveraceae Archived 11 October 2012 at the Wayback Machine ...
Chinese character external structure is on how the writing units are combined level by level into a complete character. There are three levels of structural units of Chinese characters: strokes, components, and whole characters. [3] For example, character 字 (character) is composed of two components, each of which is composed of three stokes:
Strokes (bǐhuà; 筆劃; 笔画) are the smallest writing units of Chinese characters. When writing a Chinese character, the trace of a dot or a line left on the writing material (such as paper) from pen-down to pen-up is called a stroke. [5] Stroke number is the number of strokes of a Chinese character. It varies, for example, characters "一 ...
The list also offers a table of correspondences between 2,546 Simplified Chinese characters and 2,574 Traditional Chinese characters, along with other selected variant forms. This table replaced all previous related standards, and provides the authoritative list of characters and glyph shapes for Simplified Chinese in China. The Table ...
In Confucianism, the ideal personality is the 聖 shèng, translated as saint or sage.However, as sagehood is impractical for most people, Confucius defined an archetype for a less demanding but still cultured and moral way of life and used the term junzi, originally used to refer to members of the nobility, to refer to anyone upholding that way of life, regardless of social status.
To distinguish between them, the Latin terms sensu lato and sensu stricto are frequently used (together with their abbreviations, s.l. and s.s.) to denote the broader or stricter sense of the circumscription respectively, e.g. Liliaceae s.s..