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Appearances of the "angel of the Lord" may leave the reader with the question of whether an angel or YHWH had appeared. Apart from the view that "the angel of the Lord is just that—an angel", [7] there are a variety of interpretations, e.g. that the angel is an earthly manifestation of the God of Israel or of Jesus Christ.
The three panels. The Christ surrounded by angels stands against a golden background surrounded by black clouds. On his collar are the words Agyos Otheos (Holy God). The three precious stones which adorn the fibula of his mantle evoke the Holy Trinity: God the Father, God the Son and the Holy Spirit.
The angel sits upon the stone outside of the tomb. This conflicts with the other gospels which have the angel, or angels, inside the tomb. Those who believe in the inerrancy of the Bible have proposed a number of explanations to account for this. St. Augustine suggested that there could be two sets of angels. One outside the tomb and two inside ...
The adoration is an episode in the nativity narrative of the Gospel of Luke.Shepherds are watching their flocks by night, apparently near Bethlehem, when an angel appears to announce the good news that "today in the City of David a Saviour has been born to you; he is the Messiah, the Lord". [1]
"Angels We Have Heard on High" is generally sung to the hymn tune "Gloria", a traditional French carol as arranged by Edward Shippen Barnes.Its most memorable feature is its chorus, "Gloria in excelsis Deo", where the "o" of "Gloria" is fluidly sustained through 16 notes of a rising and falling melismatic melodic sequence.
After this, a great many more angels appear, praising God with the words "Glory to God in the highest heaven, and on earth peace to those on whom his favor rests." [ 2 ] Deciding to do as the angel had said, the shepherds travel to Bethlehem, and find Mary and Joseph and the infant Jesus lying in the manger , just as they had been told.
In this work, Whitefield's adaptation of Wesley's hymn appears, with the repetition of the opening line "Hark! the Herald Angels sing/ Glory to the newborn king" at the end of each stanza, as it is commonly sung today. [6] The hymn has a Roud Folk Song Index number of 8337.
The description is also similar to that of the transfigured Christ at Matthew 17:2, but Boring suggests that the angel in that verse was a bit less in glory from Jesus, showing his more divine nature. [6] Jesus is also described as being white as snow in Revelation 1:14. [7]