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Flag of Biafra. The Ahiara Declaration: The Principles of the Biafran Revolution, commonly known as the Ahiara Declaration, was a document written by the National Guidance Committee of Biafra and delivered as a speech by the Head of State of Biafra Emeka Ojukwu in the Biafra town of Ahiara on June 1, 1969.
Following the success of the independence movement in Nigeria in 1960, the nation remained highly divided across ethnic and regional lines. [6] Following the 1966 anti-Igbo pogrom that took place in the northern and western regions of the nation, many Igbo people fled their ancestral homes in other regions for refuge in the eastern, largely Igbo region of the nation. [7]
In the 1969 Ahiara Declaration, Biafran president Chukwuemeka Odumegwu Ojukwu stated, "The Federation of Nigeria is today as corrupt, as unprogressive and as oppressive and irreformable as the Ottoman Empire was in Eastern Europe over a century ago. And in contrast, the Nigerian Federation in the form it was constituted by the British cannot by ...
MASSOB agitates for a Republic of Biafra comprising the South-East and South-South regions of Nigeria; though Uwazuruike has stated in interviews that the Niger Deltans "can have their own republic." [6] The group's philosophy is hinged on the principle of non-violence as propagated by Mahatma Gandhi.
World Igbo Congress (WIC) is a Houston-based sociopolitical organization that promotes the Igbo people's interests in Nigeria. [1] It focuses its support on economic and legal aid to the Igbo population, the victims of ethnic cleansing before and after the Nigerian Civil War, as well as the rehabilitation of Biafran War veterans.
The South-East Based Coalition of Human Rights Organizations (SBCHROs) estimates that about 80 members of the pro-Biafra group the Indigenous People of Biafra (IPOB) and their supporters have been killed by Nigerian security operatives under the directive of the Nigerian government between 30 August 2015 and 9 February 2016. [4]
The Igbo women of Nigeria were politically active in their communities during this period. One political system that was prevalent here was the dual-sex system. In this system, women's organizations and men's organizations acted side by side. Some examples of these women-led organizations were secret societies and courts for women.
Feminism did not appear in Nigeria until roughly 60 years ago. This has been attributed to Funmilayo Ransome-Kuti. She was born in Ogun State, Nigeria, and was educated through the British schooling system. She supported and fought for women's rights, as well as for women to have a larger impact in the Nigerian government.