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Betty Broadbent (November 1, 1909 – March 28, 1983), also known as the “Tattooed Venus”, is regarded as the most photographed tattooed lady of the 20th century. She also worked as a tattoo artist.
Women continued receiving moko through the early 20th century, [12] and the historian Michael King in the early 1970s interviewed over 70 elderly women who would have been given the moko before the 1907 Tohunga Suppression Act. [13] [14] Women's tattoos on lips and chin are commonly called pūkauae or moko kauae. [15] [16]
Kakiniq (singular) or kakiniit (plural) [2] is an Inuktitut term which refers to Inuit tattoos, [3] while the term tunniit specifically refers to women's facial tattoos. [ 2 ] [ 4 ] The terms are rendered in Inuktitut syllabics as ᑲᑭᓐᓃᑦ ( Kakinniit ), ᑲᑭᓐᓂᖅ ( Kakinniq ), and ᑐᓃᑦ ( Tuniit ).
In ancient Egypt the bee was an insignia of kingship associated particularly with Lower Egypt, where there may even have been a Bee King in pre-dynastic times. [1] Honey bees, signifying immortality and resurrection, were royal emblems of the Merovingians, revived by Napoleon. [2] Barberini coat of arms by heraldic artist Dario Scaricamazza. A ...
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Melisseus was the god of honey and bees, whose daughters Ida and Adrasteia fed the infant Zeus with milk and honey when his mother hid him from Cronus. [ 25 ] In European folklore and custom, telling the bees of important events in the family (particularly births and deaths) was vital to keep the bees content and happy in their hive.
Queen mandibular pheromone, or QMP, is a honey bee pheromone produced by the queen and fed to her attendants who share it with the rest of the colony to give the colony the sense of belonging to the queen. Newly emerged queens produce very little QMP.
For a Swarm of Bees" is an Anglo-Saxon metrical charm that was intended for use in keeping honey bees from swarming. The text was discovered by John Mitchell Kemble in the 19th century. [ 1 ] The charm is named for its opening words, " wiþ ymbe ", meaning "against (or towards) a swarm of bees".