Search results
Results from the WOW.Com Content Network
Self-cultivation is the cultivation, integration, and coordination of mind and body. Although self-cultivation may be practiced and implemented as a form of cognitive therapy in psychotherapy , it goes beyond healing and self-help to also encompass self-development, self-improvement and self realisation.
The meaning of emptiness as contemplated here is explained at M I.297 and S IV.296-97 as the "emancipation of the mind by emptiness" (suññatā cetovimutti) being consequent upon the realization that "this world is empty of self or anything pertaining to self" (suññam ida ṃ attena vā attaniyena vā). [16] [17]
Through self-cultivation a person is enabled to discharge a responsibility which is uniquely human: to help keep the world in good order. The Daoist conception of a flourishing life is enrooted in this vision of the human being: it is a virtuous life in which, through self-cultivation on the bodily, mental and spiritual sides, a person comes to ...
mettā-bhāvanā, translated as the "cultivation" [10] or "development of benevolence." [11] paññā-bhāvanā, translated as "development of wisdom" [12] or "development of understanding." samādhi-bhāvanā, translated as "development of concentration." [13] In addition, in the Canon, the development (bhāvanā) of samatha-vipassana is ...
Jing zuo (Chinese: 靜坐; lit. 'quiet sitting', from Sanskrit pratisaṃlīna) refers to the Neo-Confucian meditation practice advocated by Zhu Xi and Wang Yang-ming. Jing zuo can also be described as a form of spiritual self-cultivation that helps a person achieve a more fulfilling life ("6-Great Traditions").
For Schleiermacher, the lower self-consciousness is "the animal part of mankind", which includes basic sensations such as hunger, thirst, pain and pleasure, as well as basic drives and pleasures, and higher self-consciousness is, in the words of theologian Dawn DeVries, "the part of the human being that is capable of transcending animal ...
Getting an appropriate amount of sleep each night is a form of self-care. Chronic illness (a health condition that is persistent and long lasting, often impacts one's whole life, e.g., heart failure, diabetes, high blood pressure) requires behaviors that control the illness, decrease symptoms, and improve survival such as medication adherence and symptom monitoring.
This is often achieved through spiritual self-cultivation, alchemy, or worship by others. [2] This is different from the gods in Chinese mythology and Taoism, who were inherently supernatural. Xian is also used as a descriptor to refer to often benevolent figures of great historical, spiritual and cultural significance.