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Jehoram or Joram (Hebrew: יְהוֹרָם, romanized: Yəhorām) was the ninth king of the northern Kingdom of Israel according to 2 Kings 8:16 and 2 Kings 8:25–28. He was the son of King Ahab and Jezebel and brother to Ahaziah and Athaliah. According to 2 Kings 8:16, in the fifth year of Jehoram of Israel, a different Jehoram became king of ...
Both Jehorams are also referred to as Joram, even in the same translation in the same breath. For example, 2 Chronicles 22:5–6 reads: 5 He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Aram at Ramoth-gilead; and the Arameans wounded Joram.
2 Kings 9 is the ninth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
Josephus wrote that after Azariah his son 'Joram' became the new High Priest. [1] The third name in the High Priest family line of 1 Chr. 5:30–40 (6:4-15 in other translations) is 'Johanan'. Patrilineal descent
Reigned over Israel & Judah in Jerusalem for 40 years. Death: natural causes Son of David by Bathsheba, his rights of succession were disputed by his older half-brother Adonijah: 922–915: 931–913: 931–914: 931–915: Rehoboam: רחבעם בן-שלמה מלך יהודה Rechav'am ben Shlomo, Melekh Yehudah. Reigned for 17 years.
Jehoram of Israel or Joram, King of Israel (ruled c. 852/49–842/41) Jehoram of Judah or Joram, King of Judah (ruled c. 849/48–842/41) A Levite of the family of Gershom (1 Chronicles 26:25) A priest sent by Jehoshaphat to instruct the people in Judah (2 Chronicles 17:8) In modern days, it is also the name of:
Two House theology primarily focuses on the division of the ancient United Monarchy of Israel into two kingdoms, Israel and Judah.Two House theology raises questions when applied to modern peoples who are thought to be descendants of the two ancient kingdoms, both Jews (of the Kingdom of Judah) and the ten lost tribes of the Kingdom of Israel.
Although Thiele's suggestion has merit, McFall's coregency has been adopted in the infobox below. This begins one-year coregency sometime in the six months on or after Nisan 1 of 842 BCE, which was in the 11th year of Jehoram of Israel (2 Kings 9:29) by Israel's Nisan calendar and non-accession reckoning (2 Kings 9:29). By a Judean calendar the ...