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The poem features images typical of the Petrarchan sonnet, yet they are more than the "threadbare Petrarchan conventionalities". [1] In critic Clay Hunt's view, the entire poem gives "a new twist to one of the most worn conventions of Elizabethan love poetry" by expanding "the lover–saint conceit to full and precise definition", a comparison that is "seriously meant". [2]
John Donne's poetry represented a shift from classical forms to more personal poetry. Donne is noted for his poetic metre , which was structured with changing and jagged rhythms that closely resemble casual speech (it was for this that the more classical-minded Ben Jonson commented that "Donne, for not keeping of accent, deserved hanging").
The Well Wrought Urn: Studies in the Structure of Poetry is a 1947 collection of essays by Cleanth Brooks. It is considered a seminal text [1] in the New Critical school of literary criticism. The title contains an allusion to the fourth stanza of John Donne's poem, "The Canonization", which is the primary subject of the first chapter of the book.
Pour une critique des traductions: John Donne is a posthumous book by Antoine Berman, published in 1995. [1] Published posthumously in France, develops an original concept of “criticism of translation” and a methodology to anchor the practice of this criticism. The work of translation is a critical process as well as a creative one.
The reviewer noted Gardner's attempt to find "viable" religious poetry from the 20th century, but found that religious poems by Edwin Muir and W.H. Auden could not compare "with Herbert, Donne or Milton", and thought the volume "end[ed] with a whimper". [13] Other criticism of her work includes her focus on judgments in analyzing literary works ...
Eliot uses John Donne's poetry as the most prominent example of united sensibility and thought. He writes, "[a] thought to Donne was an experience; it modified his sensibility." Eliot's apparent appreciation of Donne's ability to unify intellectual thought and the sensation of feeling demonstrates that he believes dissociation of sensibility to ...
John Donne, aged about 42. Donne was born in 1572 to a wealthy ironmonger and a warden of the Worshipful Company of Ironmongers, and his wife Elizabeth. [2] After his father's death when he was four, Donne was trained as a gentleman scholar; his family used the money his father had made to hire tutors who taught him grammar, rhetoric, mathematics, history and foreign languages.
Ignatius His Conclave is a 1611 work by 16/17th century metaphysical poet John Donne. The title is an example of "his genitive" and means the conclave of Ignatius. The work satirizes the Jesuits. In the story, St. Ignatius of Loyola, the founder of the Jesuits, is found to be in Hell: