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Durkheim's argument that social sciences should be approached with the same rigorous scientific method as used in natural sciences was seen as revolutionary for the time. [6] The Rules is seen as an important text in sociology and is a popular book on sociological theory courses. The book's meaning is still being debated by sociologists. [7] [8]
In The Rules of Sociological Method Durkheim laid out a theory of sociology as "the science of social facts". He considered social facts to "consist of representations and actions" which meant that "they cannot be confused with organic phenomena, nor with physical phenomena, which have no existence save in and through the individual consciousness."
Durkheim's first major sociological work was De la division du travail social (1893; The Division of Labour in Society), followed in 1895 by Les Règles de la méthode sociologique (The Rules of Sociological Method). Also in 1895 Durkheim set up the first European department of sociology and became France's first professor of sociology. [4 ...
Durkheim set up the first European department of sociology at the University of Bordeaux in 1895, publishing his Rules of the Sociological Method (1895). [40] For Durkheim, sociology could be described as the "science of institutions, their genesis and their functioning." [41] Durkheim's monograph Suicide (1897) is considered a seminal work in ...
Emile Durkheim argued in The Rules of Sociological Method (1895) that all sociological research was in fact comparative since social phenomenon are always held to be typical, representative or unique, all of which imply some sort of comparison.
Durkheim's first major sociological work was The Division of Labour in Society (1893). In 1895, he published The Rules of Sociological Method and set up the first European department of sociology at what became in 1896 the University of Bordeaux, where he taught from 1887 to 1902; he became France's first professor of sociology.
According to Durkheim, the type of solidarity will correlate with the type of society, either mechanical or organic society. The two types of solidarity can be distinguished by morphological and demographic features, type of norms in existence, and the intensity and content of the conscience collective. [2]
A prominent work in this regard is The Rules of the Sociological Method, in which Emile Durkheim suggested the dictum, "The first and most basic rule is to consider social facts as things." [2] This has led researchers to investigate the social and cultural contingencies of how "objects" cognitively become objects. [1]