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The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
Christian prayer is an important activity in Christianity, and there are several different forms used for this practice. [1]Christian prayers are diverse: they can be completely spontaneous, or read entirely from a text, such as from a breviary, which contains the canonical hours that are said at fixed prayer times.
Acts 6 is the sixth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the institution of the first seven deacons, [1] and the work of one of them, Stephen. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of ...
An Act of Contrition is a Christian prayer genre that expresses sorrow for sins. It may be used in a liturgical service or be used privately, especially in connection with an examination of conscience. Special formulae for acts of contrition are in use in the Anglican, Catholic, Lutheran, Methodist and Reformed Churches. [1]
Noetic prayer is the first stage of the Jesus Prayer, a short formulaic prayer: "Lord Jesus Christ, Son of God, have mercy on me, a sinner." [ citation needed ] The second stage of the Jesus Prayer is the Prayer of the Heart ( Καρδιακή Προσευχή ), in which the prayer is internalized into 'the heart'.
A prayer cloth is a sacramental used by Christians, in continuation with the practice of the early Church, as recorded in the Acts of the Apostles: [1]. God did extraordinary miracles through Paul, so that when the handkerchiefs or aprons that had touched his skin were brought to the sick, their diseases left them, and the evil spirits came out of them (Acts 19:11-12).
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Eugenia of Rome in the reign of Commodus (180–192) is reported in the Acts of her martyrdom to have taken Thecla as her model after reading the text, prior to its disapproval by Tertullian. [3] Jerome recounts the information from Tertullian, [ 4 ] and on account of his exactitude in reporting on chronology, some scholars regard the text a ...
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