Search results
Results from the WOW.Com Content Network
The first brief account of the legend of Vamana in the Agni Purana, consisting of only 7 verses (or Slokas), has been quoted above in full. Notably, despite only being two paragraphs in length, it seems to contain all the fundamentals of the legend (i.e. more elaborate accounts consisting of several chapters still follow the same steps or formula):
Many lines of Yogi Vemana's poems are now colloquial phrases of the Telugu language. They end with the signature line Viswadaabhi Raama Vinura Vema, literally "Beloved of Viswada, listen Vema." There are multiple interpretations of what the last line signifies. Vemana's poems were collected and published by Brown in the 19th century. [3]
Vamana temple (Devanagri:वामन मंदिर) is a Hindu temple dedicated to Vamana, an avatar of the god Vishnu. [1] The temple was built between 1050 and 1075. [1] It forms part of the Khajuraho Group of Monuments, a UNESCO World Heritage Site listed because of its exceptional architecture, art, and testimony to the Chandela dynasty.
She is also the mother of the Vamana, avatar of Vishnu. [10] Accordingly, the Vamana avatar, as the son of Aditi was born in the month of Shravana (fourth month of the Hindu Calendar, also called Avani) under the star Shravana. Many auspicious signs appeared in the heavens, foretelling the good fortune of this child.
The Vamana Purana (Sanskrit: वामन पुराण, IAST: Vāmana Purāṇa), is an ancient Sanskrit text that is at least 1,000 years old and is one of the eighteen major Puranas of Hinduism. [1] The text is named after one of the incarnations of Vishnu and probably was a Vaishnava text in its origin. [1]
Vamana teaching king Mahabali, 1672 Dutch painting. The festival has ancient origins and is intricately linked with Hindu mythology. [19] Literary and epigraphical evidence suggests that Onam has a long religious context and history in Kerala and neighbouring parts of South India: [19]
According to the Vamana Purana once the gods had gathered together to discuss the atrocities of the demon Mahishasura and their anger manifested itself in the form of energy rays. The rays crystallized in the hermitage of Kātyāyana Rishi , who gave it proper form therefore she is also called Katyayani.
Venkata Rao states that Dattatreya Shatakamu was written by Paramanandateertha who is equally important in his contributions to the Telugu tradition of Dattatreya. He was a proponent of Advaita philosophy and dedicated his two epics, Anubhavadarpanamu and Shivadnyanamanjari to Shri Dattatreya.