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The Brown-Driver-Briggs Hebrew and English Lexicon (2006) states that the main derivation of the Hebrew word selah is found through the fientive verb root סֶ֜לָה which means "to lift up (voices)" or "to exalt," and also carries a close connotational relationship to the verb סָלַל, which is similar in meaning: "to lift up" or "to cast ...
At other times, when tefillin are not worn, in addition to the concentration on the meaning of the verse, it is a custom (primarily Mizrahi but also practiced by others) to lift up one's upturned hands as if to receive God's gifts. [13] The final verse of the prayer is Psalm 115:18.
The Priestly Blessing or priestly benediction (Hebrew: ברכת כהנים; translit. birkat kohanim), also known in rabbinic literature as raising of the hands (Hebrew nesiat kapayim), [1] rising to the platform (Hebrew aliyah ledukhan), [2] dukhenen (Yiddish from the Hebrew word dukhan – platform – because the blessing is given from a raised rostrum), or duchening, [3] is a Hebrew prayer ...
Get ready for all of the NYT 'Connections’ hints and answers for #182 on Sunday, December 10, 2023. Connections game on Sunday, December 10 , 2023 The New York Times
Naso or Nasso (נָשֹׂא —Hebrew for "take a census" or "lift up," the sixth word, and the first distinctive word, in the parashah) is the 35th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the second in the Book of Numbers. It constitutes Numbers 4:21–7:89.
Orans, a loanword from Medieval Latin orans (Latin: [ˈoː.raːns]) translated as "one who is praying or pleading", also orant or orante, as well as lifting up holy hands, is a posture or bodily attitude of prayer, usually standing, with the elbows close to the sides of the body and with the hands outstretched sideways, palms up.
Nothing could have been more abominable to the Egyptians, for their god was to be slaughtered. Nevertheless, miraculously the Egyptians were unable to utter a word or lift a hand. They watched helplessly as their god was being prepared for slaughter. This miracle was a great miracle (nes gadol) and gives this Shabbat its name.
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