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Jehovah's Witnesses do not believe in an immortal soul that survives after physical death. They believe the Bible presents "hell", as translated from "Sheol" and "Hades", to be the common grave for both the good and the bad. They reject the idea of a place of literal eternal pain or torment as being inconsistent with God's love and justice.
Thomas Paine wrote in The Age of Reason that "whenever we read the obscene stories, the voluptuous debaucheries, the cruel and torturous executions, the unrelenting vindictiveness, with which more than half the Bible is filled, it would be more consistent that we called it the word of a demon than the word of God."
If found guilty the person was thrown to Ammit, the "devourer of the dead" and would be condemned to the lake of fire. [18] The person taken by the devourer is subject first to terrifying punishment and then annihilated. These depictions of punishment may have influenced medieval perceptions of the inferno in hell via early Christian and Coptic ...
Christians believe that when a person dies, their soul goes eternally to heaven or hell. How did they come to believe that? Op-Ed: How Christians came to believe in heaven, hell and the immortal soul
A word meaning people who left Islam, mainly critics of Islam. [130] Mushrik A person who doesn't believe in Tawhid (Islamic monotheism) and practices polytheism, worships idols, saints, ancestors or graves. Pagan A person who believes in a non-Abrahamic religion. Synonymous with heathen. [131] Savage
Though he brings grief, he will show compassion, so great is his unfailing love, For he does not willingly bring affliction or grief to anyone.", [60] 1 Timothy 4:10 (NIV), "We have put our hope in the living God, who is the Savior of all people, and especially of those who believe.", [61] and Luke 3:6, "And all people will see God’s salvation."
A damned human "in damnation" is said to be either in hell, or living in a state wherein they are divorced from Heaven and/or in a state of disgrace from God's favor. Following the religious meaning, the words damn and goddamn are a common form of religious profanity, in modern times often semantically weakened to the status of interjections.
Christian writers from Tertullian to Luther have held to traditional notions of Hell. However, the annihilationist position is not without some historical precedent. Early forms of annihilationism or conditional immortality are claimed to be found in the writings of Ignatius of Antioch [10] [20] (d. 108/140), Justin Martyr [21] [22] (d. 165), and Irenaeus [10] [23] (d. 202), among others.