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Page one of Aristotle's On the Heavens, from an edition published in 1837. On the Heavens (Greek: Περὶ οὐρανοῦ; Latin: De Caelo or De Caelo et Mundo) is Aristotle's chief cosmological treatise: written in 350 BC, [citation needed] it contains his astronomical theory and his ideas on the concrete workings of the terrestrial world.
The One Above All: The leader of the Celestials and temporarily marked as the last living Celestial. He is not to be confused with One-Above-All. Obliteron: One of the Celestials that was turned into a Dark Celestial. Oneg the Prober: A Celestial tasked with experimentation and implementation. The Progenitor: The first Celestial to visit Earth ...
The gods then performed a yajna with the Purusha, leading to the creation of the other things in the manifested world from his various body parts and his mind. These things included the animals, the Vedas, the Varnas, the celestial bodies, the air, the sky, the heavens, the earth, the directions, and the Gods Indra and Agni.
Traditional accounts, such as the life-story summarized earlier, transformed him into a cultural hero whose mother conceived him virginally. By the mid-second century C.E., Laozi had become the deity who delivered to Zhang Daoling the revelation of a new religious faith, giving rise to the Celestial Master's school.
God is the creator of all things. Many religions, such as Judaism, Christianity, and Islam believe he created the entire universe and everything in it. He has spiritual attributes found in angels and humans. God has unique attributes of omnipotence, omnipresence, and omniscience. He is the model of perfection in all of creation. [3]
[146] [147] In one myth, after Orion was blinded by King Oenopion, he traveled to the east, where he met Helios. Helios then healed Orion's eyes, restoring his eyesight. [148] In Phineus's story, his blinding, as reported in Apollonius Rhodius's Argonautica, was Zeus' punishment for Phineus revealing the future to mankind. [149]
The Living Tribunal's power is virtually limitless, as the entity prevents the Infinity Gems from being used in unison, [12] although it remains subservient to a single, even higher entity referred to as "One-Above-All" (not to be confused with the celestial also called the One Above All). [13]
One such incantation is: "an-imin-bi ki-imin-bi" (the heavens are seven, the earths are seven.) [1] [12] The understanding that the heavens can influence things on Earth lent heavenly, magical properties to the number seven itself, as in stories of seven demons, seven churches, seven spirits, or seven thrones.