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Arishem first arrived on Earth-616 alongside other Celestials after the destruction of the sixth iteration of the cosmos to create a new one. [2] Across their mission, Arishem and the Celestials encountered an eldritch god of darkness, Knull, ruler of the Void left by the destruction of the sixth iteration of the cosmos, who began a war against the Celestials.
'abode of light', IAST: Svargaḥ), [1] also known as Swarga, Indraloka and Svargaloka, is the celestial abode of the devas in Hinduism. [2] Svarga is one of the seven higher lokas (esoteric planes) in Hindu cosmology. [3] Svarga is often translated as heaven, [4] [5] though it is regarded to be dissimilar to the concept of the Abrahamic Heaven ...
hast found the medicine, full of grace, to save and heal a ruined race. Thou cam’st, the Bridegroom of the bride, as drew the world to evening-tide; proceeding from a virgin shrine, the spotless victim all divine. At whose dread name, majestic now, all knees must bend, all hearts must bow; and things celestial Thee shall own,
God creating the cosmos (Bible moralisée, French, 13th century)Biblical cosmology is the account of the universe and its laws in the Bible. [1] [2] The Bible was formed over many centuries, involving many authors, and reflects shifting patterns of religious belief; consequently, its cosmology is not always consistent.
Here the narrative is combined by the author with a story of how all Christian theology "came to be". For example, the story of Jesus as the "word" or "Logos" , the Incarnation of the Logos or Son of God as the man Jesus (e.g., Luke 1:35), and Christ's atonement for humanity's sins (e.g., Matthew 26:28). Important narratives within the Gospel ...
[2] [3] He appears in a number of Hindu texts, notably the Mahabharata, telling Yudhishthira the story of Prahalada, and he also appears in the Ramayana and the Puranas. [3] A common theme in Vaishnavism is the accompaniment of a number of deities such as Narada to offer aid to Vishnu upon his descent to earth to combat the forces of evil, or ...
Biblical Astronomy broadly encompasses the views expressed within the Biblical texts concerning the Earth's placement in the cosmos, the recognition of celestial bodies such as stars and planets, and the associated belief systems. The scriptural sources, particularly the poetic passages, offer limited and often enigmatic references to these ...
Because the primary location of Helios in this scheme was the "middle" realm, Julian considered him to be a mediator and unifier not just of the three realms of being, but of all things. [48] Julian's theological conception of Helios has been described as "practically monotheistic", in contrast to earlier Neoplatonists like Iamblichus. [48]