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The central statement of Catholic faith, the Nicene Creed, begins, I believe in one God, the Father Almighty, maker of heaven and earth, of all things visible and invisible. Thus, Catholics believe that God is not a part of nature, but that God created nature and all that exists.
Sensus fidei (sense of the faith), also called sensus fidelium (sense of the faithful) is, according to the Catechism of the Catholic Church, "the supernatural appreciation of faith on the part of the whole people, when, from the bishops to the last of the faithful, they manifest a universal consent in matters of faith and morals."
Roman Catholic dogma – In the Roman Catholic Church, a dogma is an article of faith revealed by God, which the magisterium of the Church presents to be believed. Four Marks of the Church – The Four Marks of the Church is a term describing four specific adjectives - one, holy, catholic and apostolic - indicating four major distinctive marks ...
This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
On God the Creator, the First Vatican Council was very clear. The definitions preceding the "anathema" (as a technical term of Catholic theology, let him be "cut off" or excommunicated, cf. Galatians 1:6–9; Titus 3:10–11; Matthew 18:15–17) signify an infallible doctrine of the Catholic Faith (De Fide): On God the creator of all things
Pope Benedict explained that God is love, and that man is made in God's image and is therefore made for love. This love grows to the extent that man receives God's love: "we have to receive for us to give". Thus he stressed the "importance of prayer in the face of the activism and the growing secularism of many Christians engaged in charitable ...
The Catechism of the Catholic Church, which I approved 25 June last and the publication of which I today order by virtue of my Apostolic Authority, is a statement of the Church's faith and of Catholic doctrine, attested to or illumined by Sacred Scripture, Apostolic Tradition and the Church's Magisterium.
In The Catholic Imagination (2000), Greeley's aim is to "specify how the Catholic imaginative tradition differs from other versions of the Western Christian story." [5] It informs its research through the work of David Tracy, especially The Analogical Imagination: Christian Theology and the Culture of Pluralism (1981).