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Calypso in the Caribbean includes a range of genres, including benna in Antigua and Barbuda; mento, a style of Jamaican folk music that greatly influenced ska, the precursor to rocksteady, and reggae; spouge, a style of Barbadian popular music; Dominica cadence-lypso, which mixed calypso with the cadence of Haiti; and soca music, a style of ...
The music of Trinidad and Tobago is best known for its calypso music, soca music, chutney music, and steelpan. Calypso's internationally noted performances in the 1950s from native artists such as Lord Melody, Lord Kitchener and Mighty Sparrow. The art form was most popularised at that time by Harry Belafonte.
Calypso was sung throughout the English-speaking Caribbean, and was used by the poor as a platform for social and political commentary, using complex metaphors and folkloric references to obscure their meaning to outsiders. Later, beginning in the 1960s, a popularized kind of calypso was developed for use in tourist hotels.
Cariso is a kind of Trinidadian folk music, and an important ancestor of calypso music. It is lyrically topical, and frequently sarcastic or mocking in the picong tradition, and is sung primarily in French creole by singers called chantwells. Cariso may come from carieto, a Carib word meaning joyous song, and can also be used synonymously with ...
Jamaica - In Calypso: A World Music, a site created by Historical Museum of Southern Florida about calypso and mento; Jamaican Mento Music - site created by Michael Garnice (comprehensive information on the history and the musicians who made the music) Ivan Chin - Mento music's pages on mento pioneer Ivan Chin. The Mento dance is a Jamaican ...
It later became the name of Trinidad and Tobago's most popular music. Kaiso evolved into calypso and that, too, evolved into soca music. The very fact that the word kaiso was common and accepted enough to be used for naming a dance or song suggests that the Ibibio and Igbo slave population of that area was strong and socially influential.
Spouge instrumentation originally consisted of cowbell, bass guitar, trap set, and various other electronic and percussion instruments, later augmented by saxophone, trombone, and trumpets. [1] Of these, the cowbell and the guitar are widely seen as the most integral part of the instrumentation, and are said to reflect the African origin of ...
Human hair is sometimes fastened on the top, and a slit is cut in it to represent a mouth, through which their shamans (payes) made it utter its responses. A few pebbles are inserted to make it rattle and it is crowned with the red feathers of the guarás (scarlet ibis). It was used at their dances and to heal the sick. [4]