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Neutering, from the Latin neuter ('of neither sex'), [1] is the removal of a non-human animal's reproductive organ, either all of it or a considerably large part. The male-specific term is castration , while spaying is usually reserved for female animals.
In response to the problem of evil concerning natural evil and animal suffering, Christopher Southgate, a trained research biochemist and Professor of Christian Theodicy at the University of Exeter, has developed a “compound evolutionary theodicy.” [28]: 711 Robert John Russell summarizes it as beginning with an assertion of the goodness of ...
Surgical castration in animals is often called neutering. Castration of animals is intended to favor a desired development of the animal or of its habits, as an anaphrodisiac or to prevent overpopulation. The parallel of castration for female animals is spaying. Castration may also refer medically to oophorectomy in female humans and animals.
The first saying God, being above good and evil, produces impartially the effects to which we call good and evil. The second saying there’s an equal and independent power that produces evil. Lewis says that he doesn’t think the doctrine of the Fall answers whether it was better for God to create or not to create.
Muslim scholars are divided on the issue of neutering animals. Most, however, maintain that neutering cats is allowed "if there is some benefit in neutering the cat and if that will not cause its death". [5] Muhammad ibn al Uthaymeen, a 20th-century Saudi Arabian Wahhabi imam, preached:
The country of Lithuania has banned the practice due to their belief that the procedure is inhumane. [6] There is some evidence that elastration is more painful if carried out on older animals, [7] although much of the immediate pain of application can be prevented by injection of local anaesthesia into the scrotal neck and testicles. [8]
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I don't hold animals superior or even equal to humans. The whole case for behaving decently to animals rests on the fact that we are the superior species. We are the species uniquely capable of imagination, rationality and moral choice – and that is precisely why we are under the obligation to recognise and respect the rights of animals. [2]