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Neutering, from the Latin neuter ('of neither sex'), [1] is the removal of a non-human animal's reproductive organ, either all of it or a considerably large part. The male-specific term is castration , while spaying is usually reserved for female animals.
According to Schopenhauer: "Since compassion for animals is so intimately associated with goodness of character, it may be confidently asserted that whoever is cruel to animals cannot be a good man", [1] and finally, that "Universal compassion is the only guarantee of morality", echoing Buddhist views on animal ethics; [5] however, Schopenhauer ...
I don't hold animals superior or even equal to humans. The whole case for behaving decently to animals rests on the fact that we are the superior species. We are the species uniquely capable of imagination, rationality and moral choice – and that is precisely why we are under the obligation to recognise and respect the rights of animals. [2]
Surgical castration in animals is often called neutering. Castration of animals is intended to favor a desired development of the animal or of its habits, as an anaphrodisiac or to prevent overpopulation. The parallel of castration for female animals is spaying. Castration may also refer medically to oophorectomy in female humans and animals.
Muslim scholars are divided on the issue of neutering animals. Most, however, maintain that neutering cats is allowed "if there is some benefit in neutering the cat and if that will not cause its death". [5] Muhammad ibn al Uthaymeen, a 20th-century Saudi Arabian Wahhabi imam, preached:
Animal ethics is a branch of ethics which examines human-animal relationships, the moral consideration of animals and how nonhuman animals ought to be treated. The subject matter includes animal rights, animal welfare, animal law, speciesism, animal cognition, wildlife conservation, wild animal suffering, [1] the moral status of nonhuman animals, the concept of nonhuman personhood, human ...
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The first saying God, being above good and evil, produces impartially the effects to which we call good and evil. The second saying there’s an equal and independent power that produces evil. Lewis says that he doesn’t think the doctrine of the Fall answers whether it was better for God to create or not to create.