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Flavius Josephus (c. 37–100 CE), the Romanized Jewish historian, describes Antigonus II Mattathias (c. 63–37 BCE) denigrating Herod—whose father's family were Idumean Arabs forcibly converted to Judaism by John Hyrcanus [68] and whose mother, according to Josephus, was non-Jewish (either an Idumean Arab [69] or Arabian (Nabatean-Arab) [70 ...
Download as PDF; Printable version; In other projects ... The Talmud is the central text of Rabbinic Judaism and the primary source of Jewish religious law and ...
The matriarchs, also known as "the four mothers" (ארבע האמהות), are: [9] Sarah, the wife of Abraham; Rebekah, the wife of Isaac; Leah and Rachel, the wives of Jacob; Secondary matriarchs: Some Jewish sources list Bilhah and Zilpah (Jacob's concubines) as additional matriarchs, for a total of six matriarchs.
The next platform – The Guiding Principles of Reform Judaism ("The Columbus Platform") [54] – was published by the Central Conference of American Rabbis (CCAR) in 1937. The CCAR rewrote its principles in 1976 with its Reform Judaism: A Centenary Perspective [55] and rewrote them again in 1999's A Statement of Principles for Reform Judaism. [56]
Sa'adya's Emunoth ve-Deoth ("Beliefs and Opinions") was originally called Kitab al-Amanat wal-l'tikadat ("Book of the Articles of Faith and Doctrines of Dogma"); it was the first systematic presentation and philosophic foundation of the dogmas of Judaism, completed at Sura Academy in 933 CE."
The Book of Beliefs and Opinions (Arabic: كتاب الأمانات والاعتقادات, romanized: Kitāb al-Amānāt wa l-Iʿtiqādāt) is a book written by Saadia Gaon (completed 933) [1] which is the first systematic presentation and philosophic foundation of the dogmas of Judaism.
[137] [138] In Mishkan T'filah, the American Reform Jewish prayer book released in 2007, references to God as "He" have been removed, and whenever Jewish patriarchs are named (Abraham, Isaac, and Jacob), so also are the matriarchs (Sarah, Rebecca, Rachel, and Leah.) [139] In 2015 the Reform Jewish High Holy Days prayer book Mishkan HaNefesh was ...
It succeeded the movement's first Shabbat siddur, Sabbath and Festival Prayer Book (Siddur Tefilot Yisrael), by Rabbi Morris Silverman, edited by a commission chaired by Rabbi Robert Gordis and first published in 1946. [1] Siddur Sim Shalom contained greater discussion of the beliefs and theology of Conservative Judaism.