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Since only "he" (a non-Jewish father) is mentioned and not "she" (a non-Jewish mother), the Talmud concludes that "your (grand)son who comes from an Israelite woman is called 'your son' (and warned about in the verse), while your (grand)son who comes from a foreign woman is not called 'your son'". Thus, Jewish descent is through the mother. [29]
The next platform – The Guiding Principles of Reform Judaism ("The Columbus Platform") [53] – was published by the Central Conference of American Rabbis (CCAR) in 1937. The CCAR rewrote its principles in 1976 with its Reform Judaism: A Centenary Perspective [54] and rewrote them again in 1999's A Statement of Principles for Reform Judaism. [55]
The general halachic opinion is that this only applies to the sacred Hebrew names of God, not to other euphemistic references; there is a dispute as to whether the word "God" in English or other languages may be erased or whether Jewish law and/or Jewish custom forbids doing so, directly or as a precautionary "fence" about the law.
It is the essential component of Jewish services, and is the only service that the Talmud calls prayer. It is said three times a day (four times on Sabbaths and holidays, and five times on Yom Kippur). The source for the Amida is either as a parallel to the sacrifices in the Temple, or in honor of the Jewish forefathers.
Its format—invoking God in the name of the patriarchs (and in some modern settings the matriarchs) and then making a case that a specific person or group should be blessed—became a popular template for other prayers, including that for a person called to the Torah and those for life events such as brit milah (circumcision) and b'nai mitzvah.
According to the Oxford English Dictionary (OED), matriarchy is a "form of social organization in which the mother or oldest female is the head of the family, and descent and relationship are reckoned through the female line; government or rule by a woman or women."
Accordingly, Conservative Judaism holds itself bound by the Jewish legal tradition, but asserts the right of its rabbinical body, acting as a whole, to reinterpret and to apply Jewish law." [ 4 ] A major difference between Conservative and Orthodox methodology is the former's frequent use of Takkanot (rabbinic decrees), which is far more ...
The concepts of de'oraita and derabbanan are used extensively in Jewish law. Sometimes it is unclear whether an act is de'oraita or derabbanan. For example: the Talmud says the prohibition of reciting an unnecessary berakhah (blessing formulated with God's name) violates the verse Thou shalt not take the name of the Lord thy God in vain. [2]