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Crucifixion is a method of capital punishment in which the condemned is tied or nailed to a large wooden cross, beam or stake and left to hang until eventual death. [1][2] It was used as a punishment by the Persians, Carthaginians, and Romans, [1] among others. Crucifixion has been used in some countries as recently as the 21st century.
The crucifixion of Jesus was the violent death of Jesus by nailing him to a wooden cross. It happened in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, later attested to by other ancient sources, and is broadly accepted as one of the events to have most likely occurred during his life. [1]
The swoon hypothesis is any of a number of ideas that aim to explain the resurrection of Jesus, proposing that Jesus did not die on the cross, but merely fell unconscious ("swooned"), and was later revived in the tomb. [1] According to the proponents of the swoon hypothesis, the appearances of the risen Jesus to his disciples following his ...
The historicity of Jesus is the question of whether Jesus historically existed (as opposed to being a purely mythological figure). The question of historicity was generally settled in scholarship in the early 20th century. [1][2][3][note 1] Today scholars agree that a Jewish man named Jesus of Nazareth did exist in the Herodian Kingdom of Judea ...
The unknown years of Jesus (also called his silent years, lost years, or missing years) generally refers to the period of Jesus 's life between his childhood and the beginning of his ministry, a period not described in the New Testament. [1][2] The "lost years of Jesus" concept is usually encountered in esoteric literature (where it at times ...
Crucifixion: The Pauline letters include several references to the crucifixion of Jesus e.g. 1 Corinthians 1:23, 1 Corinthians 2:2 and Galatians 3:1 among others. [7] [160] The death of Jesus forms a central element of the Pauline letters. [157] 1 Thessalonians 2:15 places the responsibility for the death of Jesus on some Jews.
The Testimonium Flavianum (meaning the testimony of Flavius Josephus) is a passage found in Book 18, Chapter 3, 3 (or see Greek text) of the Antiquities which describes the condemnation and crucifixion of Jesus at the hands of the Roman authorities. [38][39] The Testimonium is probably the most discussed passage in Josephus.
Jesus's crucifixion is described in all four canonical gospels. After the trials, Jesus is led to Calvary carrying his cross ; the route traditionally thought to have been taken is known as the Via Dolorosa .