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This pattern of violence continued through over 70 other cities and towns within three months, [23] as city after city followed the example set in Seville and Jews faced either conversion and baptism or death, their homes were attacked, and the authorities did nothing to stop or prevent the violence and pillaging of the Jewish people. [13]
These women also financially contributed to the growth of the Jewish/Converso community and synagogue. [5] The Jewish community and conversos exchanged books and knowledge, Jews taught conversos how to read to ensure constant growth of their Jewish heritage. To take a stance against the church and its principles, some conversos performed ...
Saint Dominic anachronistically presiding over an auto de fe, by Pedro Berruguete (around 1495) [1]. An auto-da-fé (/ ˌ ɔː t oʊ d ə ˈ f eɪ, ˌ aʊ t-/ AW-toh-də-FAY, OW-; from Portuguese auto da fé or Spanish auto de fe ([ˈawto ðe ˈfe], meaning 'act of faith') was the ritual of public penance, carried out between the 15th and 19th centuries, of condemned heretics and apostates ...
Though both monarchs were surrounded by Neo-Catholics, such as Pedro de Caballería and Luis de Santángel, and though Ferdinand was the grandson of a Jew, he showed the greatest intolerance to Jews, whether converted or otherwise, commanding all "conversos" to reconcile themselves with the Inquisition by the end of 1484, and obtaining a bull ...
The main factor distinguishing "Spanish and Portuguese Jews" (Western Sephardim) from other "Sephardim proper" is that "Spanish and Portuguese Jews" refers specifically to those Jews who descend from persons whose history as practising members of Jewish communities with origins in the Iberian peninsula was interrupted by a period of having been ...
An 1810 map of Spain and Portugal features an 'old aqueduct' that does indeed connect Carmona to Seville, [3] but it is known to have been supplied by the Santa Lucía spring in Alcalá de Guadaíra where the aqueduct travelled underground through tunnels hewn into the rock or constructed from bricks, some of which weighed up to six kilograms ...
The Royal Mint of Seville (Casa de la Moneda), built 1585–1587, was the circulation center where gold and silver from the New world were smelted into the Spanish maravedís and doubloons that flowed into and helped support the general European economy in the 16th century, the age of the New World conquistadores and Seville in its full splendor.
Juan de Torquemada was born in Valladolid, Spain. [1] " There is a general historical consensus that the family were former Jews". [2] Though those converso origins are very often stated without providing any source, [3] they are "based primarily on Hernando del Pulgar’s statement that Juan de Torquemada’s abuelos were converts from the Jewish faith". [2]
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