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Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176] Sarah #1 – wife of Abraham and the mother of Isaac. Her name was originally "Sarai". According to Genesis 17:15 God changed her name to Sarah as part of a covenant with Yahweh after Hagar bore Abraham a son Ishmael.
Names play a variety of roles in the Bible. They sometimes relate to the nominee's role in a biblical narrative , as in the case of Nabal , a foolish man whose name means "fool". [ 1 ] Names in the Bible can represent human hopes, divine revelations , or are used to illustrate prophecies .
Shoshana (Shoshánna(h), שׁוֹשַׁנָּה) is a Hebrew feminine first name. It is the name of at least two women in the Bible and, via Σουσάννα (Sousanna), it developed into such European and Christian names as Susanna, Susan, Susanne, Susana, Susannah, Suzanne, Susie, Suzie, Sanna and Zuzana.
Bartholomew also known as "Nathanael" Thomas also known as "Doubting Thomas" Matthew also known as "Levi" James, son of Alphaeus; Judas, son of James (a.k.a. Thaddeus or Lebbaeus) Simon the Zealot; Judas Iscariot (the traitor) Matthias [3] Others: Paul [4] Barnabas [5] Mary Magdalene (the one who discovered Jesus' empty tomb)
"Names for the Nameless", in The Oxford Companion to the Bible, Bruce M. Metzger and Michael D. Coogan, editors. ISBN 0-19-504645-5; Ilan, Tal. “Biblical Women’s Names in the Apocryphal Traditions.” Journal for the Study of the Pseudepigrapha 6, no. 11 (1993): 3–67. "The Poem of the Man God", Centro Editoriale Valtortiano srl, Maria ...
Comment discussing name changes in the Bible, suggesting people often changed their names. Discussion about changing names and nicknames, mentioning parental decisions on naming.
Dee Andros (1924–2003), American football player, coach, and college athletics administrator; Edmund Andros (1637–1714), English colonial administrator; Phil Andros, a pen name of Samuel Steward (1909–1993), American author; Plato Andros (1921–2008), American football player; Thomas Andros (born 1759), American clergyman
Sarah is introduced in the Bible with only her name and that she is "barren" and without child. She had borne no children though God had promised them a child. Sarah is the first of barren women introduced, and the theme of infertility remains present throughout the matriarch narratives (Genesis 11:30, 25:21; 30:1–2).