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The sermon was central to Puritan piety. [60] It was not only a means of religious education; Puritans believed it was the most common way that God prepared a sinner's heart for conversion. [61] On Sundays, Puritan ministers often shortened the liturgy to allow more time for preaching. [20]
The Puritans were also dismayed when the Laudians revived the custom of keeping Lent, which had fallen into disfavor in England after the Reformation. The Puritans preferred fast days specifically called by the church or the government in response to the problems of the day, rather than on days chosen by the ecclesiastical calendar.
In the early 17th century, thousands of English Puritans settled in North America, almost all in New England.Puritans were intensely devout members of the Church of England who believed that the Church of England was insufficiently reformed, retaining too much of its Roman Catholic doctrinal roots, and who therefore opposed royal ecclesiastical policy.
Fischer states that the book's purpose is to examine the complex cultural processes at work within the four folkways during the time period. Albion's Seed argues, "The legacy of four British folkways in early America remains the most powerful determinant of a voluntary society in the United States."
The Puritan's main purpose was to purify the Church of England and to make England a more Christian country. History of the Puritans under Elizabeth I, 1558–1603; History of the Puritans under James I, 1603–1625; History of the Puritans under Charles I, 1625–1649; History of the Puritans from 1649; History of the Puritans in North America
Puritans were further dismayed when they learned that the bishops had decided to merge the vestiarian controversy into the requirement that clergy subscribe to the Thirty-nine Articles: at the time they swore their allegiance to the Thirty-nine Articles, the bishops also required all clergymen to swear that the use of the Book of Common Prayer ...
The Puritans had moreover come to control most of the English Parliament. The Puritan movement would grow even stronger under King Charles I, and even for a time come to take control of England with the English Commonwealth and the Protectorate of Oliver Cromwell, following the English Civil War.
Liberty and Reformation in the Puritan Revolution (New York: Columbia University Press, 1955). Foxe's Book of Martyrs and the Elect Nation (London: Jonathan Cape, 1963). Elizabeth I and the Puritans (Ithaca, New York: Cornell University Press, 1964).