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The term appears in Exodus 12:38: "A mixed crowd also went up with them, and livestock in great numbers, both flocks and herds". [4] The "mixed crowd" is an English rendering of Erev Rav . While Exodus 12:38 is the only mention of the complete term Erev Rav in the entire Tanakh , the term Erev by itself (which also means evening in Hebrew), [ 5 ...
The Zohar taught that the "mixed multitude" (עֵרֶב רַב , erev rav) mentioned in Exodus 12:38 consisted entirely of Egyptian sorcerers and magicians, who sought to oppose God's works, as Exodus 7:11 reports, "And the magicians of Egypt, they also did in like manner with their enchantments." When they beheld the signs and the wonders ...
The Zohar (Hebrew: זֹהַר , Zōhar, lit."Splendor" or "Radiance" [a]) is a foundational work of Kabbalistic literature. [1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology.
From Exodus 12 the midrash was continued without interruption as far as Exodus 33:19, i.e. to the conclusion of the chief laws of the book, although there are many narrative portions scattered through this section whose midrash belongs properly to the aggadah. Furthermore, many aggadot are included in the legal sections as well.
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The Wisdom of The Zohar: An Anthology of Texts, 3 volume set, Ed. Isaiah Tishby, translated from the Hebrew by David Goldstein, The Littman Library. This article incorporates text from a publication now in the public domain: Singer, Isidore; et al., eds. (1901–1906). The Jewish Encyclopedia.
The Tabernacle in the Wilderness (illustration from the 1890 Holman Bible) Pekudei, Pekude, Pekudey, P'kude, or P'qude (פְקוּדֵי —Hebrew for "amounts of," the second word, and the first distinctive word, in the parashah) is the 23rd weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading.
exodus 12 God commanded Moses to teach the ritual of Pesah . God told Moses to order the Hebrews to mark their doorpost with the lamb's blood, in order that the plague of death would pass over them.