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Dirk Willems etching from Martyrs Mirror "Death of Cranmer", from the 1887 Foxe's Book of Martyrs. Jan van Essen and Hendrik Vos, 1523, burned at the stake, early Lutheran martyrs; Jan de Bakker, 1525, burned at the stake; Martyrs of Tlaxcala, 1527-1529; Felix Manz, 1527; Patrick Hamilton, 1528, burned at the stake, early Lutheran martyr ...
This account of persecution is part of a general theme of anti-Christian persecution by both Romans and Jews, one that starts with the Pharisee rejection of Jesus's ministry, the cleansing of the Temple, and continues on with his trial before the High Priest, his crucifixion, and the Pharisees' refusal to accept him as the Jewish messiah.
Stephen (Greek: Στέφανος, romanized: Stéphanos; c. AD 5 – c. 34) is traditionally venerated as the protomartyr or first martyr of Christianity. [2] According to the Acts of the Apostles, he was a deacon in the early church at Jerusalem who angered members of various synagogues by his teachings.
The stoning to death of Stephen, the first Christian martyr, in a painting by the 16th-century Spanish artist Juan Correa de Vivar. In Christianity, a martyr is a person who was killed for their testimony for Jesus or faith in Jesus. [1]
According to Eastern Orthodox traditions, according to the Commentary on the Apocalypse of Andreas of Caesarea, it is believed that Saint Antipas was the Antipas referred to in Revelation 2:13, as the verse says: "I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful ...
The Massacre (or Slaughter) of the Innocents is a story recounted in the Nativity narrative of the Gospel of Matthew (2:16–18) in which Herod the Great, king of Judea, orders the execution of all male children who are two years old and under in the vicinity of Bethlehem. [2]
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