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According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
The name Horeb first occurs at Exodus 3:1, with the story of Moses and the burning bush. [11] According to Exodus 3:5, the ground of the mountain was considered holy, and Moses was commanded by God to remove his sandals. Exodus 17:6 describes the incident when the Israelites were in the wilderness without water.
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Stephen's vision of God's glory has a continuity with his speech on Abraham (7:2) and Moses (cf. Exodus 33:18—23), but now extends to the open heaven (verse 56) with the figure of Jesus himself positioned 'at the right hand of God' denoting the highest place of honor and confirming Stephen's claim that the rejected savior is in fact God's ...
A footnote to Exodus 3:14 states: "I am sounds like the Hebrew name Yahweh traditionally transliterated as Jehovah." The New International Version (1978, revised 2011). Footnote to Exodus 3:15, "The Hebrew for L ORD sounds like and may be related to the Hebrew for I AM in verse 14."
In Exodus, Moses' father-in-law is initially referred to as "Reuel" (Exodus 2:18) but afterwards as "Jethro" (Exodus 3:1). He was also identified as the father of Hobab in Numbers 10:29, though Judges 4:11 identifies him as Hobab. [3] [4] [5] Muslim scholars and the Druze identify Jethro with the prophet Shuayb, also said to come from Midian.
This list provides examples of known textual variants, and contains the following parameters: Hebrew texts written right to left, the Hebrew text romanised left to right, an approximate English translation, and which Hebrew manuscripts or critical editions of the Hebrew Bible this textual variant can be found in. Greek (Septuagint) and Latin (Vulgate) texts are written left to right, and not ...
The Song of the Conquerors (15:1–4) [ edit ] Those who have the victory over the beast, over his image and over his mark, and over the number of his name , sing the song of Moses (as in the Song of the Sea from Exodus 15:1–8 ) and the song of the Lamb, because "they overcame him by the blood of the Lamb" ( Revelation 12:11 ).