Search results
Results from the WOW.Com Content Network
Lines of the Pentateuch alternate with the Targum ascribed to Onkelos (a convert to Judaism) Conversion to Judaism (Hebrew: גִּיּוּר, romanized: giyur or Hebrew: גֵּרוּת, romanized: gerut) is the process by which non-Jews adopt the Jewish religion and become members of the Jewish ethnoreligious community.
Hellenistic Judaism was a form of Judaism in classical antiquity that combined Jewish religious tradition with elements of Hellenistic culture and religion. Until the early Muslim conquests of the eastern Mediterranean, the main centers of Hellenistic Judaism were Alexandria in Egypt and Antioch in Syria (modern-day Turkey), the two main Greek urban settlements of the Middle East and North ...
This article lists nations, groups or tribes, as well as notable individuals, who have converted to Judaism. This article does not differentiate between the different branches of Judaism. See also Who is a Jew? on issues related to the acceptance of conversions throughout the Jewish community. Converts are called gerey tzedek (righteous ...
Sardis Synagogue (3rd century, Turkey) had a large community of God-fearers and Jews integrated into the Roman civic life.. God-fearers (Koinē Greek: φοβούμενοι τὸν Θεόν, phoboumenoi ton Theon) [1] or God-worshippers (Koinē Greek: θεοσεβεῖς, Theosebeis) [1] were a numerous class of Gentile sympathizers to Hellenistic Judaism that existed in the Greco-Roman world ...
[95] This quote does not deny the existence of other gods; it merely states that Jews should consider Yahweh or God the supreme god, incomparable to other supernatural beings. Some scholars attribute the concept of angels and demons found in Judaism and Christianity to the tradition of henotheism.
Ancient Greek architecture of the most formal type, for temples and other public buildings, is divided stylistically into three Classical orders, first described by the Roman architectural writer Vitruvius. These are: the Doric order, the Ionic order, and the Corinthian order, the names reflecting their regional origins within the Greek world.
Judaism accepts converts, but has had no explicit missionaries since the end of the Second Temple era. Judaism states that non-Jews can achieve righteousness by following Noahide Laws, a set of moral imperatives that, according to the Talmud, were given by God [c] as a binding set of laws for the "children of Noah"—that is, all of humanity.
The issue of conversion to Judaism and Jewish proselytism in Second Temple Judaism has occupied many scholars from the 19th century to the present day. Research has not yet yielded a consensus among scholars: some believe that Judaism was a missionary religion, and others reject their conclusions.