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Greek Myth Details Perun: Zeus: Perun is the god of lightning and thunder, [3] as well as of war, [4] and the patron of the druzhina. [5] He is the etymological and functional continuator of the Proto-Indo-European thunder god *PerkĘ·unos, and shares many characteristics with other thunder gods worshipped by Indo-Europeans. [6]
The rozhanitsy after Christianization were replaced by the Mothers of God or saint women. In Russian charms of a maturing boy, Parascheva, Anastasia and Barbara are mentioned, and in Bulgarian folklore Mother of God, Parascheva and Anastasia. [10] Angels or even Christ Himself also took over the functions of rozhanitsy. [13]
The first source mentioning Rod is the Word of St. Gregory the Theologian about how pagans bowed to idols, from the 11th century: [6]. Also, this word reached the Slavs, and they began to offer sacrifices to Rod and the Rozhanitsy [fate-goddesses] before Perun, their god.
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Hesiod's Theogony, (c. 700 BC) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
Thoth, originally a moon deity, later became the god of knowledge and wisdom and the scribe of the gods; Sia, the deification of wisdom; Isis, goddess of wisdom, magic and kingship. She was said to be "more clever than a million gods". Seshat, goddess of wisdom, knowledge, and writing. Scribe of the gods.
Slavic Native Faith (Rodnovery) has a theology that is generally monistic, consisting in the vision of a transcendental, supreme God (Rod, "Generator") which begets the universe and lives immanentised as the universe itself (pantheism and panentheism), present in decentralised and autonomous way in all its phenomena, generated by a multiplicity of deities which are independent hypostases ...