Search results
Results from the WOW.Com Content Network
Georg Wilhelm Friedrich Hegel responded to Kant's philosophy by suggesting that the unsolvable contradictions given by Kant in his Antinomies of Pure Reason applied more broadly to reality as such. Given that abstract thought is thus limited, he went on to consider how historical formations give rise to different philosophies and ways of thinking.
Hegel's second criticism was that Kant's ethics forces humans into an internal conflict between reason and desire. Because it does not address the tension between self-interest and morality, Kant's ethics cannot give individuals any reason to be moral. [75]
Continental philosophy is an umbrella term for philosophies most prominent in continental Europe, [1] [page needed] which the contemporary political thinker Michael E. Rosen has identified with certain common themes, [2] deriving from a broadly Kantian tradition and focused on personal philosophical reflection rather than exclusively empirical inquiry.
According to Schopenhauer, there is a difference between an object-in-itself and a thing-in-itself. There is no object-in-itself. An object is always an object for a subject. An object is really a representation of an object. On the other hand, a thing-in-itself, for Kant, is completely unknown.
Immanent critique is a method of analyzing culture that identifies contradictions in society's rules and systems. Most importantly, it juxtaposes the ideals articulated by society against the inadequate realization of those ideals in society's institutions.
In his Prolegomena to Historiosophy, Cieszkowski argues that we have gone from Art (the Past), which was a stage of contemplating the Real, to Philosophy (the Present), which is a contemplation of the Ideal, and that since Hegel's philosophy was the summing-up and perfection of Philosophy, the time of Philosophy was up, and the time for a new ...
1801 Hegel, The Difference Between Fichte's and Schelling's Systems of Philosophy; 1804 Death of Kant; 1807 Hegel, The Phenomenology of Spirit (see: Absolute idealism) 1808 Goethe, Faust: The First Part of the Tragedy; 1809 Schelling, Philosophical Inquiries into the Essence of Human Freedom; 1810 Goethe, Theory of Colours
Kant, Immanuel. The Metaphysics of Morals. In Practical Philosophy. Edited by Mary J. Gregor. Cambridge University Press, 1996. Translated by Anonymous (John Richardson), "Metaphysic of Morals divided into Metaphysical Elements of Law and of Ethics." 2 vols. (London [Hamburg]: William Richardson, 1799). Translations of Part I: Kant, Immanuel.