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Svetaketu (IAST: Śvetaketu), also spelt Shvetaketu, was a sage mentioned in the Chandogya Upanishad. He was the son of the sage Uddalaka, whose real name was Aruni, and represents the pursuit of knowledge. The Upanishads entail the journey of Svetaketu from ignorance to knowledge of the self and truth (sat).
The Brihadaranyaka Upanishad is dated at c. 700 BCE. [4] [26] The Brihadaranyaka Upanishad is known for highlighting Yajnavalkya’s magnetic personality, focusing on his self-confidence. [16] Yajnavalkya plays a central position within the Brihadaranyaka Upanisad, which is a part of the Sukla Yajur Veda. [14]
Pippalada (Sanskrit: पिप्पलाद, romanized: Pippalāda) was a sage and philosopher in Hindu tradition. He is best known for being attributed the authorship of the Prashna Upanishad, which is among the ten Mukhya Upanishads. He is believed to have founded the Pippalada school of thought, which taught the Atharvaveda. [1]
There are some exceptions to the anonymous tradition of the Upanishads. The Shvetashvatara Upanishad, for example, includes closing credits to sage Shvetashvatara, and he is considered the author of the Upanishad. [43] Many scholars believe that early Upanishads were interpolated [44] and expanded over time.
Uddalaka Aruni (fl. c. 8th century BCE), (Devanagari: उद्दालक आरुणि) also referred to as Uddalaka or Aruni or Uddalaka Varuni, was a revered Vedic sage of Hinduism. [ 1 ] [ 2 ] He is mentioned in many Vedic era Sanskrit texts, and his philosophical teachings are among the centerpiece in the Brihadaranyaka Upanishad and ...
Gargi Vachaknavi (Sans: गार्गी वाचक्नवी (); Gārgī Vāchaknavī ()) was an ancient Indian sage and philosopher.In Vedic literature, she is honoured as a great natural philosopher, [1] [2] renowned expounder of the Vedas, [3] and known as Brahmavadini, a person with knowledge of Brahma Vidya. [4]
The Mundaka Upanishad ... It is presented as a dialogue between sage Saunaka and sage Angiras. It is a poetic verse style Upanishad, with 64 verses, ...
It is a short Upanishad, and structured as a discourse between sage Jabali to sage Pippalada, and is notable for presenting the Pashupata theology. [1] It explains what Pashu and Pata means, and the Vibhuti (ash) on one's forehead as a reminder of transitory nature of life, the unchanging universality of Shiva , and as a means of one's salvation.