Search results
Results from the WOW.Com Content Network
Unlike the present Sangha, the original Sangha viewed itself as following the mission laid down by the Master, viz, to go forth "…on tour for the blessing of the manyfolk, for the happiness of the manyfolk out of compassion for the world, for the welfare, the blessing, the happiness of deva and men". [16]
According to the Jain texts, the sangha will be maintained till the very end of the present strife-ridden spoke of time (pancham kaal). With the end of the sangha, the dharma (religion) will also end. [4] The continuity of the sangha (community of the faithful) will be maintained right up to its very end. There will be at least one saint, one ...
These timelines of world history detail recorded events since the creation of writing roughly 5000 years ago to the present day. For events from c. 3200 BC – c. 500 see: Timeline of ancient history; For events from c. 500 – c. 1499, see: Timeline of post-classical history; For events from c. 1500, see: Timelines of modern history
Emperor Asoka and Moggaliputta-Tissa at the Third Buddhist Council, at the Nava Jetavana, Shravasti The minor pillar edict of Sarnath discusses divisions in the sangha and how the sangha was unified through the aid of the emperor Ashoka. Three ‘Minor Pillar Edicts’ (at Sarnath, Sāñchī, and Kosambi) discuss the divisions and unification.
The date used as the end of the ancient era is arbitrary. The transition period from Classical Antiquity to the Early Middle Ages is known as Late Antiquity.Late Antiquity is a periodization used by historians to describe the transitional centuries from Classical Antiquity to the Middle Ages, in both mainland Europe and the Mediterranean world: generally from the end of the Roman Empire's ...
Buddhaghosa (c. 5th century), the most important Abhidharma scholar of Theravāda Buddhism, presenting three copies of the Visuddhimagga. The Sri Lankan Buddhist Sangha initially preserved the Buddhist scriptures (the Tipitaka) orally as it had been traditionally done in India.
The Buddhist movement was the first large-scale missionary movement in the history of world religions. Chinese missionaries were able to assimilate Buddhism, to an extent, to native Chinese Daoists, which brought the two beliefs together. [56] Buddha's community of followers, the Sangha, consisted of male
Thailand, which was the only country to avoid colonization, had two important Buddhist kings, who pushed for modernization and reformation of the Buddhist sangha. They were King Mongkut (r. 1851–68), and his son King Chulalongkorn (r. 1868–1910), who were responsible for several key modern reforms of Thai Buddhism. [166]