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The Samaritan Pentateuch, also called the Samaritan Torah (Samaritan Hebrew: ࠕࠦࠅࠓࠡࠄ , Tūrā), is the sacred scripture of the Samaritans. [1] Written in the Samaritan script , it dates back to one of the ancient versions of the Torah that existed during the Second Temple period .
The paradox of a disliked outsider such as a Samaritan helping a Jew is typical of Jesus' provocative parables, [51] [7] and is a deliberate feature of this parable. [53] In the Greek text, the shock value of the Samaritan's appearance is enhanced by the emphatic Σαμαρίτης, Samaritēs at the beginning of the sentence in verse 33. [7]
Luke 10 is the tenth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records the sending of seventy disciples by Jesus, the famous parable about the Good Samaritan, and his visit to the house of Mary and Martha. [1]
Cornelius a Lapide notes that the first precept of Christ is to only go to the Jews, and not the Gentiles or Samaritans. [2] Saint Jerome and Robert Witham both state that this restriction does not contradict the verse in Matthew 28:19, "Go, teach all nations", since this was said to them after the resurrection.
The numbers in the Masoretic, Samaritan, and Lucianic Septuagint versions of Genesis are shown in this table: [21] The following table lists the patriarchs that appear in the Vulgate and the Septuagint, but their names are spelled as they appear in the King James Version of the Bible. Their year of birth differs according to the Vulgate or the ...
Another approach combines verses 3–6, the prohibition against images and the prohibition against other gods, into a single command while still maintaining ten commandments. Samaritan and Jewish traditions include another commandment, whereas Christian traditions will divide coveting the neighbor's wife and house.
Shechem (/ ˈ ʃ ɛ k ə m / SHEK-əm; Hebrew: שְׁכֶם, romanized: Šəḵem, Biblical pronunciation:; Samaritan Hebrew: ࠔࠬࠥࠊࠝࠌ, romanized: Šăkēm), also spelled Sichem (/ ˈ s ɪ k ə m / SIK-əm; Ancient Greek: Συχέμ, romanized: Sykhém) [1] and other variants, was an ancient city in the southern Levant.
According to Emanuel Tov, however, it is only an early revision of the Septuagint text, which could also be a Samaritan version of the Septuagint. This thesis may be supported by the text version of an inscription found in Thessaloniki with the Aaronic blessing Book of Numbers 6,22-27 in a building in the 4th century Samaritan synagogue.
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